evaṃ bahu-vidhā yajñā vitatā brahmaṇo mukhe
karma-jān viddhi tān sarvān evaṃ jñātvā vimokṣyase
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evam (thus) bahu-vidhāḥ (which are of may parts) yajñāḥ (sacrifices) brahmaṇaḥ (of the brahman) mukhe (in the mouth) vitatāḥ (spread),
[
tvam]
(you) tān sarvān (them all) karma-jān (born from activity) viddhi (you must know),
evam (thus) jñātvā (after knowing) vimokṣyase (you will be liberated).
| evam |
– |
av. – thus; |
| bahu-vidhāḥ |
– |
bahu-vidhā 1n.3 m.; BV: yeṣāṁ bahavo vidhāḥ santi te – which are of many parts (from: bahu – many; vi-√dhā – to divide, vidhā – division, part); |
| yajñāḥ |
– |
yajña 1n.3 m. – sacrifices, worship (from: √yaj – to consecrate, to sacrifice, to worship); |
| vitatāḥ |
– |
vi-tata (vi-√tan – to spread out) PP 1n.3 m. – spread, pervaded, covered over; |
| brahmaṇaḥ |
– |
brahman 6n.1 n. – of the spirit, of the Veda (from: √bṛh – to increase); |
| mukhe |
– |
mukha 7n.1 n. – in the face, in the mouth; |
| karma-jān |
– |
karma-ja 2n.3 m. – born from activity (from: √kṛ – to do, karman – activity and its result; √jan – to be born; –ja – suffix: born); |
| viddhi |
– |
√vid (to know, to understand) Imperat. P 2v.1 – you must know; |
| tān |
– |
tat sn. 2n.3 m. – them; |
| sarvān |
– |
sarva sn. 2n.3 n. – all; |
| evam |
– |
av. – thus; |
| jñātvā |
– |
√jñā (to know, to understand) absol. – after understanding; |
| vimokṣyase |
– |
vi-√muc (to liberate) Fut. pass. 2v.1 – you will be liberated; |
mukhe → sarve (all);
evaṁ → etej / enaṁ (this / this) in the fourth pada;
vimokṣyase → vimokṣase;
evaṃ yathoktā bahu-vidhā bahu-prakārā yajñā vitatā vistīrṇā brahmaṇo vedasya mukhe dvāre veda-dvāreṇa avagamyamānā brahmaṇo mukhe vitatā ucyante | tad yathā vāci hi prāṇaṃ juhumaḥ ity ādayaḥ | karmajān kāyika-vācika-mānasa-karmodbhavān viddhi tān sarvān anātmajān, nirvyāpāro hy ātmā | ata evaṃ jñātvā vimokṣyase’śubhāt | na mad-vyāpārā ime, nirvyāpāro’ham udāsīna ity evaṃ jñātvāsmāt samyag-darśanān mokṣyase saṃsāra-bandhanād ity arthaḥ
evaṃ hi bahuprakārāḥ karmayogāḥ brahmaṇo mukhe vitatāḥ ātmayāthātmyāvāptisādhanatayā sthitāḥ; tān uktalakṣaṇān uktabhedān karmayogān sarvān karmajān viddhi aharaharanuṣṭhīyamānanityanaimittikakarmajān viddhi / evaṃ jñātvā yathoktaprakāreṇānuṣṭhāya mokṣyase
jñāna-yajñaṃ stotum uktān yajñān upasaṃharati evaṃ bahu-vidhā iti | brahmaṇo vedasya mukhe vitatāḥ | vedena sākṣād-vihitā ity arthaḥ | tathāpi tān sarvān vāṅ-manaḥ-kāya-karma-janitān ātma-svarūpa-saṃsparśa-rahitān viddhi jānīhi | ātmanaḥ karmāgocaratvāt | evaṃ jñātvā jñāna-niṣṭhaḥ san saṃsārād vimukto bhaviṣyasi
kiṃ tvayā svotprekṣā-mātreṇaivam ucyate na hi veda evātra pramāṇam ity āha evam iti | evaṃ yathoktā bahu-vidhā bahu-prakārā yajñāḥ sarva-vaidika-śreyaḥ-sādhana-rūpā vitatā vistṛtā brahmaṇo vedasya mukhe dvāre veda-dvāreṇaivaite ‚vagatā ity arthaḥ | veda-vākyāni tu pratyekaṃ vistara-bhayān nodāhriyante | karmajān kāyika-vācika-mānasa-karmodbhavān viddhi jānīhi tān sarvān yajñān nātmajān | nirvyāpāro hy ātmā na tad-vyāpārā ete kintu nirvyāpāro ‚ham udāsīna ity evaṃ jñātvā vimokṣyase ‚smāt saṃsāra-bandhanād iti śeṣaḥ
brahmaṇo vedasya mukhena vedena svamukhenaiva spaṣṭam uktā ity arthaḥ | karmajān vāṅ-manaḥ-kāya-karma-janitān
evam iti | brahmaṇo vedasya mukhe vitatāḥ | viviktātma-prāpty-upāyatayā sva-mukhenaiva tena sphuṭam uktāḥ | karmajān vāṅ-manaḥ-kāya-karma-janitān ity arthaḥ | evaṃ jñātvā tad-upāyatayā tenoktān tān avabudhyānuṣṭhāya tad-utpanna-vijñānenāvalokitātma-dvayaḥ saṃsārād vimokṣyase
