śrotrādīnīndriyāṇy anye saṃyamāgniṣu juhvati
śabdādīn viṣayān anya indriyāgniṣu juhvati
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anye (others) saṁyamāgniṣu (in the fires of restraint) śrotrādīni (beginning with an ear) indriyāṇi (the senses) juhvati (they offer in sacrifice).
anye (others) indriyāgniṣu (in the fires of the senses) śabdādīn (beginning with sound) viṣayān (objects) juhvati (they offer in sacrifice).
| śrotrādīni |
– |
śrotra-ādi 2n.3 n. – beginning with an ear (from: √śru – to hear, to listen, śrotra – listening, ear; ādi – suffix: beginning with, etc.); |
| indriyāṇi |
– |
indriya 2n.3 n. – the senses (from: √ind – to be powerful); |
| anye |
– |
anya sn. 1n.3 m. – others; |
| saṁyamāgniṣu |
– |
saṁyama-agni 7n.3 m.; TP: saṁyamasyāgniṣv iti – in the fires of restraint (from: sam-√yam – to hold together, to restrain, saṁyama – restraint, control; agni – fire); |
| juhvati |
– |
√hu (to offer into fire) Praes. P 1v.3 – they offer in sacrifice; |
| śabdādīn |
– |
śabda-ādi 2n.3 m. – beginning with sound (from: śabda – sound; ādi – suffix: beginning with, etc.); |
| viṣayān |
– |
viṣaya 2n.3 m. – spheres, territories, scopes, sense objects, subjects (from: √viṣ – to be active, to perform); |
| anye |
– |
anya sn. 1n.3 m. – others; |
| indriyāgniṣu |
– |
indriya-agni 7n.3 m.; TP: indriyāṇām agniṣv iti – in the fires of the senses (from: √ind – to be powerful; indriya – the senses; agni – fire); |
| juhvati |
– |
√hu (to offer into fire) Praes. P 1v.3 – they offer in sacrifice; |
śrotrādīnīndriyāṇy anye yoginaḥ saṃyamāgniṣu pratīndriyaṃ saṃyamo bhidyata iti bahu-vacanam | saṃyamā evāgnayas teṣu juhvati | indriya-saṃyamam eva kurvantīty arthaḥ | śabdādīn viṣayān anya indriyāgniṣu juhvati, indriyāṇy evāgnayas teṣv indriyāgniṣu juhvati śrotrādibhir aviruddha-viṣaya-grahaṇaṃ homaṃ manyante
anye śrotrādīnām indriyāṇāṃ saṃyamane prayatante / anye yoginaḥ indriyāṇāṃ śabdādipravaṇatānivāraṇe prayatante
śrotrādīnīti | anye naiṣṭhikī brahmacāriṇas tat-tad-indriya-saṃyama-rūpeṣv agniṣu śrotrādīni juhvati pravilāpayanti | indriyāṇi nirudhya saṃyama-pradhānās tiṣṭhantīty arthaḥ | indriyāṇy evāgnayaḥ | teṣu śabdādīn anye gṛhasthā juhvati | viṣaya-bhoga-samaye ‚py anāsaktāḥ santo ‚gnitvena bhāviteṣv indriyeṣu haviṣṭvena bhāvitān śabdādīn prakṣipantīty arthaḥ
śrotrādīnīndriyāṇy anye saṃyamāgniṣu juhvati śabdādīn viṣayān anya indriyāgniṣu juhvati
anye naiṣṭhikāḥ śrotrādīnīndriyāṇi | saṃyamaḥ saṃyataṃ mana evāgnayas teṣu juhvati | śuddhe manasīndriyāṇi pravlāpayantīty arthaḥ | anye tato nyūnā brahmacāriṇaḥ śabdādīn viṣayāni indriyāgniṣv indriyāṇy evāgnayas teṣu juhvati śabdādīnīndriyeṣu pravilāpayantīty arthaḥ
śrotrādīnīty anye naiṣṭhika-brahmacāriṇaḥ saṃyamāgniṣu tat-tad-ndriya-saṃyama-rūpeṣv agniṣu śrotrādīni juhvati tāni nirudhya saṃyama-pradhānās tiṣṭhanti | anye gṛhiṇa indriyāgniṣv agnitvena bhāviteṣu śrotrādiṣu śabdādīn upajuhvati anāsaktyā tān bhuñjānās tāni tat-pravaṇāni kurvanti
