śrī-bhagavān uvāca
imaṃ vivasvate yogaṃ proktavān aham avyayam
vivasvān manave prāha manur ikṣvākave ‘bravīt
śrī-bhagavān | – | śrī-bhagavant 1n.1 m.; TP: śriyā yukto bhagavān iti – the Lord united with majesty (from: śrī – lustre, majesty, fortune; √bhaj – to share, to love, to rejoice, to worship, bhaga – a share, good fortune, opulence; -mant / -vant – suffix denoting one who possesses, bhagavant – who possesses opulence); |
uvāca | – | √vac (to speak) Perf. P 1v.1 – he spoke; |
imam | – | idam sn. 2n.1 m. – this; |
vivasvate | – | vi-vasvant 4n.1 m. – to one who illuminates, who has rays, to the Sun (from: vi-√vas – to shine forth; -mant / -vant – suffix denoting one who possesses); |
yogam | – | yoga 2n.1 m. – yoga, yoking, application, a means, one of the schools of Hindu philosophy (from:√yuj – to yoke, to join, to engage); |
proktavān | – | proktavant (pra-√vac – to declare, to speak) PP 1n.1 m. – one who declared; |
aham | – | asmat sn. 1n.1 – I; |
avyayam | – | a-vyaya 2n.1 n. – unchangeable, imperishable (from: vi-√i – to go away, to disappear, vyaya – going away, changeable, expense); |
vivasvān | – | vi-vasvant 1n.1 m. –one who illuminates, who has rays, the Sun (from: vi-√vas – to shine forth; -mant / -vant – suffix denoting one who possesses); |
manave | – | manu 4n.1 m. – to Manu, to one thinking, to a person (from: √man – to think); |
prāha | – | pra-√ah (to speak) Perf. P 1v.1 – he spoke (inflected only in Perf., other forms from: √brū); |
manuḥ | – | manu 1n.1 m. – Manu, one thinking, a person (from: √man – to think); |
ikṣvākave | – | ikṣvāku 4n.1 m. – to Ikṣvāku, the first ruler of the Sun dynasty, the descendants of Ikṣvāku ruling in Ayodhyā (from: ikṣu – sugar cane); |
abravīt | – | √brū (to speak) Imperf. P 1v.1 – he spoke; |
imam adhyāya-dvayenoktaṃ yogaṃ vivasvate ādityāya sargādau proktavān aham | jagat-paripālayitṝṇāṃ kṣatriyāṇāṃ balādhānāya | tena yoga-balena yuktāḥ samarthā bhavanti brahma parirakṣituṃ, brahma-kṣatre paripālite jagat paripālayitum alam | avyayam avyaya-phalatvāt | na hy asya samyag darśana-niṣṭhā-lakṣaṇasya mokṣākhyaṃ phalaṃ vyeti | sa ca vivasvān manave prāha | manur ikṣvākave sva-putrāyādirājāyābravīt
evaṃ tāvad adhyāya-dvayena karma-yogopāyaka-jñāna-yogo mokṣa-sādhanatvenoktaḥ | tad evaṃ brahmārpaṇādi-guṇa-vidhānena tattvaṃ padārtha-vivekādinā ca prapañciṣyan prathamaṃ tāvat parasparāprāptatvena stuvan bhagavān uvāca imam iti tribhiḥ | avyaya-phalatvād avyayam | imaṃ yogaṃ purāham vivasvata ādityāya kathitavān | sa ca sva-putrāya manave śrāddha-devāya | sa ca manuḥ sva-putrāyekṣvākave ‚bravīt
imam adhyāya-dvayenoktaṃ yogaṃ jñāna-niṣṭhā-lakṣaṇaṃ karma-niṣṭhopāya-labhyaṃ vivasvate sarva-kṣatriya-vaṃśa-bīja-bhūtāyādityāya proktavān prakarṣeṇa sarva-sandehocchedādi-rūpeṇoktavān ahaṃ bhagavān vāsudevaḥ sarva-jagat-paripālakaḥ sargādi-kāle rājñāṃ balādhānena tad-adhīnaṃ sarvaṃ jagat pālayitum | katham anena balādhānam iti viśeṣeṇena darśayati — avyayam avyaya-veda-mūlatvād avyaya-phalatvāc ca na vyeti sva-phalād ity avyayam avyabhicāri-phalam | tathā caitādṛśena balādhānaṃ śakyam iti bhāvaḥ |
sa ca mama śiṣyo vivasvān manave vaivasvatāya sva-putrāya prāha | sa ca manur ikṣvākave sva-putrāyādi-rājāyābravīt | yadyapi prati manvantaraṃ svāyambhuvādi-sādhāraṇo ‚yaṃ bhāgavad-updeśas tathāpi sāmpratika-vaivasvata-manvantarābhi-prāyeṇādityam ārabhya sampradāyo gaṇitaḥ
adhyāya-dvayenoktaṃ niṣkāma-karma-sādhyaṃ jñāna-yogaṃ stauti imam iti
pūrvādhyāyābhyām uktaṃ jñāna-yogaṃ karma-yogaṃ caika-phalatvād ekīkṛtya tad-vaṃśaṃ kīrtayan stauti imam iti | imaṃ tvāṃ sūryāyāhaṃ proktavān | avyayaṃ nityaṃ vedārtahtvān naveyeti sva-phalādityavyabhicāri-phalatvāc ca | sa ca mac-chiṣyo vivasvān sva-putrāya manave vaivasvatāya prāha | sa ca manur ikṣvākave sva-putrāyābravīt