kāma-krodha-viyuktānāṃ yatīnāṃ yata-cetasām
abhito brahma-nirvāṇaṃ vartate viditātmanām
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kāma-krodha-viyuktānām (of those free from desire and anger) yata-cetasām (of those whose mind is restrained) viditātmanām (of those whose self is known) yatīnām (of ascetics) abhitaḥ (near) brahma-nirvāṇam (extinction in brahman) vartate (there is).
| kāma-krodha-viyuktānām |
– |
kāma-krodha-viyukta 6n.3 m.; TP/DV: kāmena ca krodhena ca viyuktānām iti – of those disjoined from desire and anger (from: √kam –to wish, to love, to long for, kāma – desire, love, pleasure; √krudh – to be angry, krodha – anger, wrath; vi-√yuj – to disjoin, to abandon, PP viyukta – disjoined, disunited); |
| yatīnām |
– |
yati 6n.3 m. – of those endeavouring, of ascetics (from: √yat – to place in order, to endeavour); |
| yata-cetasām |
– |
yata-cetas 6n.3 m.; BV: yeṣāṁ ceto yatam asti teṣām – of those whose mind is restrained (from: √yam – to hold back, to restrain, PP yata – held back, restrained; √cit – to perceive, to think, cetas – mind, thought, heart, consciousness); |
| abhitas |
– |
av. – near to, entirely, quickly (from: abhi – to, towards; indeclinable ablative with an ending -tas); |
| brahma-nirvāṇam |
– |
brahma-nirvāṇa 1n.1 n.; TP: brahmaṇi nirvāṇam iti – extinction in brahman (from: √bṛh – to increase, brahman – spirit, the Vedas; nir-√vā – to blow out, to extinguish, to soothe, nirvāṇa – extinction, perfect calm, death, final liberation); |
| vartate |
– |
√vṛt (to move, to happen, to act) Praes. Ā 1v.1 – there is; |
| viditātmanām |
– |
vidita-ātman 6n.3 m.; BV: yeṣām ātmā vidito ‘sti teṣām – of those whose self is known (from: √vid – to know, to understand, PP vidita – known; ātman – self); |
kāma-krodha-viyuktānāṁ → kāma-krodha-vimuktānāṁ (liberated from desire and anger);
abhito → sarvato (everywhere);
viditātmanām → viditātmavān / vijitātmanām (having knowing self / of those whose self is won);
kiṃ ca—
kāma-krodha-viyuktānāṃ kāmaś ca krodhaś ca kāma-krodhau tābhyāṃ viyuktānāṃ yatīnāṃ saṃnyāsināṃ yata-cetasāṃ saṃyatāntaḥ-karaṇānām abhita ubhayato jīvatāṃ mṛtānāṃ ca brahma-nirvāṇaṃ mokṣo vartate viditātmanāṃ vidito jñāta ātmā yeṣāṃ te viditātmanāṃ teṣāṃ viditātmanāṃ samyag-darśinām ity arthaḥ
uktalakṣaṇānāṃ brahma atyantasulabham ity āha
kāmakrodhviyuktānāṃ yatīnāṃ yatanaśīlānāṃ yatacetasāṃ niyamitamanasāṃ vijitātmanāṃ vijitamanasāṃ, brahmanirvāṇam abhito vartate / evaṃbhūtānāṃ hastasthaṃ brahmanirvāṇam ityarthaḥ
kiṃ ca kāmety ādi | kāma-krodhābhyāṃ viyuktānām | yatīnāṃ saṃnyāsinām | saṃyata-cittānāṃ jñātātma-tattvānām abhita ubhayato jīvatāṃ mṛtānāṃ ca | na dehānta eva teṣāṃ brahmaṇi layaḥ, api tu jīvatām api vartata ity arthaḥ
pūrvaṃ kāma-krodhayor utpannayor api vegaḥ soḍhavya ity uktam adhunā tu tayor utpatti-pratibandha eva kartavya ity āha kāmeti | kāma-krodhayor viyogas tad-anutpattir eva tad-yuktānāṃ kāma-krodha-viyuktānām | ataeva yata-cetasāṃ saṃyata-cittānāṃ yatīnāṃ yatna-śīlānāṃ saṃnyāsināṃ viditātmanāṃ sākṣāt-kṛta-paramātmanām abhita ubhayato jīvatāṃ mṛtānāṃ ca teṣāṃ brahma-nirvāṇaṃ mokṣo vartate nityatvāt, na tu bhaviṣyati sādhyatvābhāvāt
jñātas tvaṃ-padārtha-nāma-prāpta-paramātma-jñānānāṃ kiyatā kālena brahma-nirvāṇa-sukhaṃ syād ity apekṣāyām āha kāmeti | yata-cetasām uparata-manasāṃ kṣīṇa-liṅga-śarīrāṇām iti yāvat, abhitaḥ sarvato-bhāvenaiva vartata eveti brahma-nirvāṇe tasya naivātivilambam iti bhāvaḥ
īdṛśān paramātmāpy anuvartata ity āha kāmeti | yatīnāṃ prayatnavatāṃ tān abhito brahma vartata ity arthaḥ | yad uktaṃ –
darśana-dhyāna-saṃsparśair matsya-kūrma-vihaṅgamāḥ |
svāny apatyāni puṣṇanti tathāham api padmaja || iti
