yadā viniyataṃ cittam ātmany evāvatiṣṭhate
niḥspṛhaḥ sarva-kāmebhyo yukta ity ucyate tadā
Update RequiredTo play the media you will need to either update your browser to a recent version or update your Flash plugin.
yadā (when) viniyatam (regulated) cittam (the mind) ātmani eva (only in the self) avatiṣṭhate (it stays),
tadā (then) sarva-kāmebhyaḥ (from all desires) nispṛhaḥ (abstaining from) yukta iti (engaged) ucyate (it is called).
| yadā |
– |
av. – when (correlative of: tadā – at that time, then); |
| viniyatam |
– |
vi-ni-yata (ni-√yam – to hold back, to regulate) PP 1n.1 n. – regulated, restrained; |
| cittam |
– |
citta (√cit – to perceive, to think) PP 1n.1 n. – thought; mind, consciousness; |
| ātmani |
– |
ātman 7n.1 m. – in the self; |
| eva |
– |
av. – certainly, just, merely; |
| avatiṣṭhate |
– |
ava-√sthā (to go down, to stay) Praes. Ā 1v.1 – it stays; |
| niḥspṛhaḥ |
– |
nir-spṛha 1n.1 m. – without hankering, abstaining from (from: niḥ – out of, away from, without; √spṛh – to desire to obtain, to long for, spṛhā – eager desire, longing, envy; niḥspṛha – abstaining from, requires ablative); |
| sarva-kāmebhyaḥ |
– |
sarva-kāma 5n.3 n.; sarvebhyaḥ kāmebhya iti – from all desires (from: sarva – all, whole; √kam – to wish, to love, to long for, kāma – wish, desire); |
| yuktaḥ |
– |
yukta (√yuj – to yoke, to join, to engage) PP 1n.1 m. – yoked, endowed with, engaged, suitable; |
| iti |
– |
av. – thus (used to close the quotation); |
| ucyate |
– |
√vac (to speak) Praes. pass. 1v.1 – it is said; |
| tadā |
– |
av. – at that time, then; |
avatiṣṭhate → avatiṣṭhati (it stays);
athādhunā kadā yukto bhavati ? ity ucyate—
yadā viniyataṃ viśeṣeṇa niyataṃ saṃyatam ekāgratām āpannaṃ cittaṃ hitvā bāhyārtha-cintām ātmany eva kevale’vatiṣṭhate, svātmani sthitiṃ labhate ity arthaḥ | niḥspṛhaḥ sarva-kāmebhyo nirgatā dṛṣṭādṛṣṭa-viṣayebhyaḥ spṛhā tṛṣṇā yasya yoginaḥ sa yuktaḥ samāhita ity ucyate tadā tasmin kāle
yadā prayojanaviṣayaṃ cittam ātmany eva viniyatam viśeṣeṇa niyataṃ niratiśayaprayojanatayā tatraiva niyataṃ niścalam avatiṣṭhate, tadā sarvakāmebhyo nisspṛhas san yukta ity ucyate yogārha ity ucyate
kadā niṣpanna-yogaḥ puruṣo bhavatīty apekṣāyām āha yadeti | viniyataṃ viśeṣeṇa niruddhaṃ sac-cittam ātmany eva yadā niścalaṃ tiṣṭhati | kiṃ ca sarva-kāmebhya aihikāmuṣmika-bhogebhyo niḥspṛho vigata-tṛṣṇo bhavati | tadā muktaḥ prāpta-yoga ity ucyate
evam ekāgra-bhūmau samprajñātaṃ samādhim abhidhāya nirodha-bhūmāv asamprajñātaṃ samādhiṃ vaktum upakramate yadeti | yadā yasmin kāle para-vairāgya-vaśād viniyataṃ viśeṣeṇa niyataṃ sarva-vṛtti-śūnyatām āpāditaṃ cittaṃ vigata-rajas-tamaskam antaḥkaraṇa-sattvaṃ svacchatvāt sarva-viṣayākāra-grahaṇa-samartham api sarvato-niruddha-vṛttikatvād ātmany eva pratyak citi anātmānuparakte vṛtti-rāhitye ‚pi svataḥ-siddhasyātmākārasya vārayitum aśakyatvāc citer eva prādhānyān nyag-bhūtaṃ sad avatiṣṭhate niścalaṃ bhavati | tadā tasmin sarva-vṛtti-nirodha-kāle yuktaḥ samāhita ity ucyate | kaḥ ? yaḥ sarva-kāmebhyo niḥspṛhaḥ | nirgatā doṣa-darśanena sarvebhyo dṛṣṭādṛṣṭa-viṣayebhyaḥ kāmebhyaḥ spṛhā tṛṣṇā yasyeti paraṃ vairāgyam asamprajñāta-samādher antaraṅgaṃ sādhanam uktam | tathā ca vyākhyātaṃ prāk
yogī niṣpanna-yogaḥ kadā bhaved ity ākāṅkṣāyām āha yadeti | viniyataṃ niruddhaṃ cittam ātmani svasminn evāvatiṣṭhate niścalī-bhavatīty arthaḥ
yogī niṣpanna-yogaḥ kadā syād ity apekṣāyām āha yadeti | yogam abhyasyato yoginaś cittam yadā viniyataṃ niruddhaṃ sadātmany eva svasminn evāvasthitaṃ sthiraṃ bhavati, tad-ātmetara-sarva-spṛhā-śūnyo yukto niṣpanna-yogaḥ kathyate
