BhG 7.13

syntax

ebhiḥ (by these) tribhiḥ (by three) guṇa-mayaiḥ (by made of the guṇas) bhāvaiḥ (by states) sarvam idam (all this) jagat (world) mohitam (is bewildered).
[ataḥ eva] (therefore) [tat jagat] (that world) ebhyaḥ param (superior than these) avyayam (unchangeable) mām (me) na abhijānāti (does not distinguish).

grammar

tribhiḥ	–	tri 3n.3 m. – by three;
guṇa-mayaiḥ	–	guṇa-maya 3n.3 m. – by made of the guṇas (from: √grah – to take, guṇa – quality, virtue, thread; –maya – in compounds: made of, of the nature of);
bhāvaiḥ	–	bhāva 3n.3 m. – by states, natures, emotions (from: √bhū – to be);
ebhiḥ	–	idam sn. 3n.3 m. – by these;
sarvam	–	sarva sn. 1n.1 n. – all, whole (sarvam idam – mostly used to mean ‘this world’);
idam	–	idam sn. 1n.1 n. – this;
jagat	–	jagat 1n.1 n. – world, moving, mankind (from: √gam – to go);
mohitam	–	mohita (√muh – to become confused, bewildered, stupefied) PP caus. 1n.1 n. – bewildered;
na	–	av. – not;
abhijānāti	–	abhi-√jñā (to distinguish) Praes. P 1v.1 – he distinguishes, he understands;
mām	–	asmat sn. 2n.1 – me;
ebhyaḥ	–	idam sn. 5n.3 m. – than these;
param	–	para 2n.1 m. – beyond, ancient, final, the best, the supreme;
avyayam	–	a-vyaya 2n.1 m. – unchangeable (from: vi-√i – to go away, to disappear, vyaya – going away, changeable, expense);

textual variants

sarvam → kṛtsnam (whole);
mohitaṁ → mohanaṁ (bewildered);

Śāṃkara

evaṃ-bhūtam api parameśvaraṃ nitya-śuddha-buddha-mukta-svabhāvaṃ sarva-bhūtātmānaṃ nirguṇaṃ saṃsāra-doṣa-bīja-pradāha-kāraṇaṃ māṃ nābhijānāti jagad ity anukrośaṃ darśayati bhagavān | tac ca kiṃ-nimittaṃ jagato’jñānaṃ ? ity ucyate—

tribhir guṇa-mayaiḥ guṇa-vikāraiḥ rāga-dveṣa-mohādi-prakārair bhāvaiḥ padārthair ebhir yathoktaiḥ sarvam idaṃ prāṇi-jātaṃ jagan mohitam avivekitām āpāditaṃ san nābhijānāni mām | ebhyo yathoktebhyo guṇebhyaḥ paraṃ vyatiriktaṃ vilakṣaṇaṃ cāvyayaṃ vyaya-rahitaṃ janmādi-sarva-bhāva-vikāra-varjitam ity arthaḥ

Rāmānuja

tad evaṃ cetanācetanātmakaṃ kṛtsnaṃ jagan madīyaṃ kāle kāle matta evotpadyate, mayi ca pralīyate, mayy evāvasthitam, maccharīrabhūtam, madātmakaṃ cety aham eva kāraṇāvasthāyāṃ kāryāvathāyāṃ ca sarvaśarīratayā sarvaprakāro ‚vasthitaḥ / ataḥ kāraṇatvena śeṣitvena ca jñānādyasaṅkhyeyakalyāṇaguṇagaṇaiś cāham eva sarvaiḥ prakāraiḥ parataraḥ, matto ‚nyat kenāpi kalyāṇaguṇagaṇena parataraṃ na vidyate / evaṃbhūtaṃ māṃ tribhyaḥ sāttvikarājasatāmasaguṇamayebhyo bhāvebhyaḥ paraṃ madasādhāraṇaiḥ kalyāṇaguṇagaṇais tattadbhogyatāprakāraiś ca param utkṛṣṭatamam, avyayaṃ sadaikarūpam api tair eva tribhir guṇamayair nihīnataraiḥ kṣaṇadhvaṃsibhiḥ pūrvakarmānuguṇadehendriyabhogyatvenāvasthitaiḥ padārthair mohitaṃ devatiryaṅmanuṣyasthāvarātmanāvasthitaṃ sarvam idaṃ jagan nābhijānāti

Śrīdhara

evambhūtam īśvaraṃ tvām ayaṃ janaḥ kim iti na jānātīti ? ata āha tribhir iti | tribhis trividhair ebhiḥ pūrvoktair guṇa-mayaiḥ kāma-lobhādibhir guṇa-vikārair bhāvaiḥ svabhāvair mohitam idaṃ jagat | ato māma nābhijānāti | kathambhūtam ? ebhyo bhāvebhyaḥ param | ebhir aspṛṣṭam eteṣāṃ niyantāram | ataevāvyayaṃ nirvikāram ity arthaḥ

Madhusūdana

tava parameśvarasya svātantrye nitya-śuddha-buddham ukta-svabhāvatve ca sati kuto jagatas tvad-ātmakasya saṃsāritvam | evaṃvidha-matsvarūpāparijñānād iti cet, tad eva kuta ity ata āha tribhir iti | ebhiḥ prāg-uktais tribhis trividhair guṇa-mayaiḥ sattva-rajas-tamo-guṇa-vikārair bhāvaiḥ sarvair api bhavana-dharmabhir sarvam idaṃ jagat prāṇi-jātaṃ mohitam vivekāyogyatvam āpāditaṃ sad ebhyo guṇamayebhyo bhāvebhyaḥ param eṣāṃ kalpanādhiṣṭhānam atyanta-vilakṣaṇam avyayaṃ sarva-vikriyā-śūnyam aprapañcam ānanda-ghanam ātma-prakāśam avyavahitam api māṃ nābhijānāti | tataś ca svarūpāparicayāt saṃsaratīvety aho daurbhāgyam aviveki-janasyety anukrośaṃ darśayati bhagavān

Viśvanātha

nanv evambhūtaṃ tvā parameśvaraṃ katham ayaṃ jano na jānātīty ata āha tribhir iti | guṇamayaiḥ śama-damādi-harṣādi-śokādyair bhāvaiḥ svābhāvībhūtair jagaj jagaj-jāta-jīva-vṛndaṃ mohitaṃ sat māṃ nirguṇatvād ebhyaḥ param avyayaṃ nirvikāram

Baladeva

atha śakti-dvaya-viviktaṃ svasya dhyeya-svarūpaṃ darśayan tasyājñāne tad-āsaktim eva hetum āha tribhir iti | ebhiḥ pūrvoditair guṇamayair man-māyā-guṇa-kāryais trividhaiḥ sāttvikādibhir bhāvair bhavana-dharmibhiḥ kṣaṇa-pariṇāmibhis tat-tat-karmānuguṇa-śarīrendriya-viṣayātmanāvasthitair mohitam avivekitāṃ nītaṃ sat sarvam idaṃ jagat surāsura-manuṣyādy-ātmanāvasthitaṃ jīva-vṛndaṃ kartṛ ebhyaḥ sāttvikādibhyo bhāvebhyaḥ paraṃ tair aspṛṣṭam ananta-kalyāṇa-guṇa-ratnākaraṃ vijñānānanda-ghanaṃ sarveśvaram avyayam apracyuta-svabhāvaṃ māṃ kṛṣṇaṃ nābhijānāti pratyāsūyati