BhG 8.6

syntax

he kaunteya (O son of Kuntī!),
ante (at the end) yam yam api vā (on the other side whichever) bhāvam (state) smaran (remembering) kalevaram (body) tyajati (he abandons),
sadā (always) tad-bhāva-bhāvitaḥ (created by that state) tam tam [bhāvam] eva (just that [state]) eti (he attains).

grammar

yam yam	–	yat sn. 2n.1 m. – which; whichever (distributive use);
vā	–	av. – or, and, on the other side, but even if, however;
api	–	av. – although, moreover, besides, even;
smaran	–	smarant (√smṛ – to think, to remember) PPr 1n.1 m. – [while] remembering;
bhāvam	–	bhāva 2n.1 m. – state, existence, nature (from: √bhū – to be);
tyajati	–	√tyaj (to abandon, to give up) Praes. P 1v.1 – he abandons;
ante	–	anta 7n.1 m. – at last, at the end, in time of death;
kalevaram	–	kalevara 2n.1 m. – body;
tam tam	–	tat sn. 2n.1 m. – that; each and every (distributive use);
eva	–	av. – certainly, just, merely;
eti	–	√i (to go) Praes. P 1v.1 – he goes;
kaunteya	–	kaunteya 8n.1 m. – O son of Kuntī (from: kunti – the people of Kunti, kuntī – Kuntī, mother of the sons of Pāṇḍu);
sadā	–	av. – always;
tad-bhāva-bhāvitaḥ	–	tad-bhāva-bhāvita 1n.1 m.; TP: tena bhāvena bhāvita iti – created by that state (from: tat – that; √bhū – to be, bhāva – state, existence, nature, emotions; caus. PP bhāvita – created, maintained);

textual variants

vāpi → cāpi / cāṁte (and even / and at the end);
ante → etat (that);
tam evaiti → tam eveti (just this);
tad-bhāva-bhāvitaḥ → mad-bhāva-bhāvitaḥ / sad-bhāva-bhāvitaḥ (created by my state / created by real state);

Śāṃkara

na mad-viṣaya evāyaṃ niyamaḥ | kiṃ tarhi ?—

yaṃ yaṃ vāpi yaṃ yaṃ bhāvaṃ devatā-viśeṣaṃ smaran cintayan tyajati parityajaty ante’nta-kāle prāṇa-viyoga-kāle kalevaraṃ śarīraṃ taṃ tam eva smṛtaṃ bhāvam eva eti nānyaṃ kaunteya, sadā sarvadā tad-bhāva-bhāvitas tasmin bhāvas tad-bhāvaḥ sa bhāvitaḥ smaryamāṇatayābhyasto yena sa tad-bhāva-bhāvitaḥ san

Rāmānuja

smartus svaviṣayasajātīyākāratāpādanam antyapratyayasya svabhāva iti suspaṣṭam āha

ante antakāle yaṃ yaṃ vāpi bhāvaṃ smaran kalebaraṃ tyajati, taṃ taṃ bhāvam eva maraṇānantaram eti / antimapratyayaś ca pūrvabhāvitaviṣaya eva jāyate

Śrīdhara

na kevalaṃ māṃ smaran mad-bhāvaṃ prāpnotīti niyamaḥ | kiṃ tarhi? yaṃ yam iti | yaṃ yaṃ bhāvaṃ devatāntaraṃ vānyam api vānta-kāle smaran dehaṃ tyajati taṃ tam eva smaryamāṇaṃ bhāvaṃ prāpnoti | anta-kāle bhāva-viśeṣa-smaraṇe hetuḥ | sadā tad-bhāva-bhāvita iti sarvadā tasya bhāvo bhāvanā anucintanam | tena bhāvito vāsita-cittaḥ

Madhusūdana

anta-kāle bhagavantam anudhyāyato bhagavat-prāptir niyateti vaditum anyad api yatkiṃcid api yat kiṃcit tat-kāle dhyāyato dehaṃ tyajatas tat-prāptir avaśyambhāvinīti darśayati yaṃ yam iti | na kevalaṃ māṃ smaran mad-bhāvaṃ yātīti niyamaḥ kiṃ tarhi yaṃ yaṃ cāpi bhāvaṃ devatā-viśeṣaṃ ca-kārād anyad api yat kiṃcid vā smaraṃś cintayann ante prāṇa-viyoga-kāle kalevaraṃ tyajati sa taṃ tam eva smaryamāṇaṃ bhāvam eva nānyam eti prāpnoti | he kaunteyeti pitṛ-ṣvasṛ-putratvena snehātiśayaṃ sūcayati | tena cāvaśyānugrāhyatvaṃ tena ca pratāraṇāśaṅkā-śūnyatvam iti |

anta-kāle smaraṇodyamāsambhave ‚pi pūrvābhyāsa-janitā vāsanaiva smṛti-hetur ity āha – sadā sarvadā tasmin devatā-viśeṣādau bhāvo bhāvanā vāsanā tad-bhāvaḥ sa bhāvitaḥ sampādito yena sa tathā bhāvita-tad-bhāva ity arthaḥ | ādhitāgny-āder ākṛti-gaṇatvād bhāvita-padasya para-nipātaḥ | tad-bhāvena tac-cintanena bhāvito vāsita-citta iti vā

Viśvanātha

mām eva smaran māṃ prāpnotītivan mad-anyam api smaran mad-anyam eva prāpnotīty āha yaṃ yam iti | tasya bhāvena bhāvanenānucintanena bhāvito vāsitas tan-mayī-bhūtaḥ

Baladeva

na ca mat-smarteiva mad-bhāvaṃ yātīti niyamaḥ | kintv anya-smartāpy anya-bhāvaṃ yātīty āha yaṃ yam iti | bhāvaṃ padārtham | taṃ tam eva bhāva-deha-tyāgottaram evaiti | yathā bharato dehānte mṛgaṃ cintayan mṛgo ‚bhūt | antima-smṛtiś ca pūrva-smṛti-viṣayaiva bhavatīty āha sadeti | tad-bhāva-bhāvitas tat-smṛti-vāsita-cittaḥ