vistareṇātmano yogaṃ vibhūtiṃ ca janārdana
bhūyaḥ kathaya tṛptir hi śṛṇvato nāsti me ‘mṛtam
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he janārdana (O Janārdana!),
ātmanaḥ (your own) yogam (yoga) vibhūtim ca (and power) bhūyaḥ (again) vistareṇa (extensively) kathaya (you must tell).
me hi (indeed me) amṛtam śṛṇvataḥ (hearing the nectar) tṛptiḥ (satisfaction) na asti (there is not).
| vistareṇa |
– |
av. (3n.1) – extensively, fully (from: vi-√stṛ – to spread out, to expand, vistara – extensive); |
| ātmanaḥ |
– |
ātman 6n.1 m. – of the self; |
| yogam |
– |
yoga 2n.1 m. – yoga, yoking, application, a means, one of the schools of Hindu philosophy (from:√yuj – to yoke, to join, to engage); |
| vibhūtim |
– |
vibhūti 2n.1 f. – power, might, opulence (from: vi-√bhū – to arise, to expand, to manifest); |
| ca |
– |
av. – and; |
| janārdana |
– |
jana-ardana 8n.1 m. – exciting / agitating people, O Janārdana (from: √jan – to be born, to produce, jana – man, people, creature; √ard – to torment, to hurt, ardana – tormenting, destroying);
or BV: yo janānām abhadram ardati sa – one who destroys inauspiciousness of people; |
| bhūyaḥ |
– |
av. – more, again, besides; |
| kathaya |
– |
√kath (to tell, to narrate) Imperat. P 2v.1 – you must tell; |
| tṛptiḥ |
– |
tṛpti 1n.1 f. – satisfaction (from: √tṛp – to be satisfied); |
| hi |
– |
av. – because, just, indeed, surely; |
| śṛṇvataḥ |
– |
śṛṇvant (√śru – to hear) PPr 6n.1 m. – of one hearing; |
| na |
– |
av. – not; |
| asti |
– |
√as (to be) Praes. P 1v.1 – there is; |
| me |
– |
asmat sn. 6n.1 – my (shortened form of: mama); |
| amṛtam |
– |
a-mṛta 2n.1 n. – not dead, nectar, immortality (from: √mṛ – to die; PP mṛta – dead); |
me ‘mṛtam → me matam (my opinion);
vistareṇātmano yogaṃ yogaiśvarya-śakti-viśeṣaṃ vibhūtiṃ ca vistaraṃ dhyeya-padārthānāṃ he janārdana, ardater gati-karmaṇo rūpam, asurāṇāṃ deva-pratipakṣa-bhūtānāṃ janānāṃ narakādi-gamayitṛtvāt janārdano’bhyudaya-niḥśreyasa-puruṣārtha-prayojanaṃ sarvair janair yācyate iti vā | bhūyaḥ pūrvam uktam api kathaya | tṛptiḥ paritoṣo hi yasmān nāsti me mama śṛṇvatas tvan-mukha-niḥsṛta-vākyāmṛtam
„ahaṃ sarvasya prabhavo mattas sarvaṃ pravartate” iti saṃkṣepeṇoktaṃ tava sraṣṭṛtvādiyogaṃ vibhūtiṃ niyamanaṃ ca bhūyo vistareṇa kathaya / tvayocyamānaṃ tvanmāhātmyāmṛtaṃ śṛṇvato me tṛptir nāsti; hi mamātṛptis tvayaiva viditetyabhiprāyaḥ
tad evaṃ bahirmukho ‚pi citte tatra tatra vibhūti-bhedena tvac-cintaiva yathā bhavet tathā vistareṇa kathayaty āha vistareṇeti | ātmanas tava yogaṃ sarvajñatva-sarva-śaktitvādi-lakṣaṇaṃ yogaiśvaryaṃ vibhūtiṃ ca vistareṇa punaḥ kathaya | hi yatas tava vākyam amṛta-rūpaṃ śṛṇvato mama tṛptir alaṃ buddhir nāsti
ataḥ vistareṇeti | ātmanas tava yogaṃ sarvajñatva-sarva-śaktitvādi-lakṣaṇam aiśvaryātiśayaṃ vibhūtiṃ ca dhyānālambanaṃ vistareṇa saṃkṣepeṇa saptame navame coktam api bhūyaḥ kathaya sarvair janair abhyudaya-niḥśreyasa-prayojanaṃ yācyasa iti | he janārdana ! ato mamāpi yācñā tvayy ucitaiva | uktasya punaḥ kathanaṃ kuto yācase tatrāha tṛptir alaṃ-pratyayenecchā-vicchittir nāsti hi yasmāc chṛṇvataḥ śravaṇena pibatas tvad-vākyam amṛtam amṛtavat pade pade svādu svādu | atra tvad-vākyam ity anukter apahnuty-atiśayokti-rūpaka-saṅkaro ‚yaṃ mādhuryātiśayānubhavenotkaṇṭhātiśayaṃ vyanakti
nana ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate [Gītā 10.8] ity anenaiva sarve padārthā mad-vibhūtayo mad-uktā eva vibhūtayas tathā iti matvā bhajante mām iti bhakti-yogaś cokta eva | tatrāha vistareṇeti | he janārdaneti mādṛśa-janānāṃ tvam eva hitopadeśa-mādhuryeṇa lobham utpādyārdayase yācayasīti vayaṃ kiṃ kurma iti bhāvaḥ | tvad-upadeśa-rūpam amṛtaṃ śṛṇvataḥ śruti-rasanayā svādayataḥ
nanu pūrva-pūrvatra ajo ‚pi sann [Gītā 4.6] ity ādinājatvādi-kalyāṇa-guṇa-yogo raso ‚ham [Gītā 7.8] ity ādinā vibhūtayaś cāsakṛt kathitāḥ, kiṃ punaḥ pṛcchasīti cet tatrāha vistareṇeti | sphuṭārthaṃ padyam | janārdaneti prāgvat | tvad-vākyam amṛtaṃ śṛṇvataḥ śrotra-rasanayāsvādayato mama tṛptir nāsti | atra tvad-vākyam ity anukter apahnutiḥ | prathamātiśayoktir vā tayoḥ saṅkaro vālaṅkāraḥ
