BhG 10.14

grammar

sarvam	–	sarva sn. 1n.1 n. – all, whole (sarvam idam – mostly used to mean ‘this world’);
etat	–	etat sn. 1n.1 n. – this;
ṛtam	–	ṛta 1n.1 n. – order, law, truth;
manye	–	√man (to think) Praes. Ā 3v.1 – I think;
yat	–	yat sn. 2n.1 n. – that which;
mām	–	asmat sn. 2n.1 – me;
vadasi	–	√vad (to speak) Praes. P 2v.1 – you speak;
keśava	–	keśa-va 8n.1 m. – who has [beautiful] hair (from: keśa – hair; -va = -vant – owner); or ka-īśa-va – the lord of Brahmā and Śiva (from: ka – Brahmā; √xīś – to own, to reign, īśa – ruler, lord, Śiva; -va = -vant – owner);
na	–	av. – not;
hi	–	av. – because, just, indeed, surely;
te	–	yuṣmat sn. 6n.1 – your (shortened form of: tava);
bhagavan	–	bhagavant 8n.1 m. – O Lord! (from: √bhaj – to share, to love, to rejoice, to worship, bhaga – a share, good fortune, opulence; -mant / -vant – suffix denoting one who possesses, bhagavant – who possesses opulence);
vyaktim	–	vyakti 2n.1 f. – manifestation, appearance, distinctness (from: vi-√añj – to decorate, to make visible);
viduḥ	–	√vid (to know, to understand) Perf. P 1v.3 – they learned, they know;
devāḥ	–	deva 1n.3 m. – the gods, divinities (from: √div – to shine, to play);
na	–	av. – not;
dānavāḥ	–	dānava 1n.3 m. – the descendants of Danu (from: danu – mother of demons, daughter of Dakṣa);

textual variants

yan māṁ → yan mā / yan me / yaṁ māṁ / yaṁ tāṁ (that which [you speak] to me);
te → me (to me);
vyaktiṁ → bhaktiṁ / vyaktaṁ (devotion / evidently);
dānavāḥ → maharṣayaḥ (great sages);

Rāmānuja

ataḥ sarvam etad yathāvasthitavastukathanaṃ manye, na praśaṃsādyabhiprāyam; yan māṃ prati ananyasādhāraṇam anavadhikātiśayaṃ svābhāvikaṃ tavāiśvaryaṃ kalyāṇaguṇānantyaṃ ca vadasi / ato bhagavan niratiśayajñānaśaktibalāiśvaryavīryatejasāṃ nidhe, te vyaktiṃ vyañjanaprakāraṃ na hi parimitajñānā devā dānavāś ca viduḥ

Śrīdhara

ato mamedānīṃ tvadīyaiśvaryo ‚sambhāvanā nivṛttety āha sarvam etad iti | etad-bhāvena paraṃ brahmety ādi sarvam apy ṛtaṃ satyaṃ manye | yan māṃ prati tvaṃ kathayasi na me viduḥ sura-gaṇā ity ādi | tad api satyam eva manya ity āha na hīti | he bhagavan tava vyaktiṃ devā na viduḥ | asmad-anugrahārtham iyam abhivyaktir iti na jānanti | dānavāś cāsmin nigrahārtham iti na vidur eveti

Madhusūdana

sarvam etad uktam ṛṣibhiś ca tvayā ca tad-ṛtaṃ satyam evāhaṃ manye yan māṃ prati vadasi keśava | nahi tvad-vacasi mama kutrāpy aprāmāṇya-śaṅkā | tac ca sarvajñatvāt tvaṃ jānāsīti keśau brahma-rudrau sarveśāv apy anukampyayā vātyavagacchatīti vyutpattim āśritya niratiśayaiśvarya-pratipādakena keśava-padena sūcitam | ato yad uktaṃ na me viduḥ sura-gaṇāḥ prabhavaṃ na maharṣayaḥ [Gītā 10.2] ity ādi tat tathaiva | hi yasmāt | he bhagavan samagraiśvaryādi-sampanna te tava vyaktiṃ prabhāvaṃ jñānātiśaya-śālino ‚pi devā na vidur nāpi dānavā na maharṣaya ity api draṣṭavyam

Viśvanātha

nātra mama ko ‚py aviśvāsa ity āha sarvam iti | kiṃ ca te ṛṣayaḥ paraṃ brahma-dhāmānaṃ tvām ajam āhur eva | na tu te vyaktiṃ janma viduḥ | para-brahma-svarūpasya tavājatvaṃ janmavattvaṃ ca kiṃ prakāram iti tu na vidur ity arthaḥ | ataeva na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ [Gītā 10.2] iti yat tvayoktaṃ taṃ sarvam ṛtaṃ satyam eva manye | he keśava ! ko brahmā īśo rudraś ca tāv api vayase svatattvājñānena badhnāsi, kiṃ punaḥ deva-dānavādyās tvāṃ na vidantīti vācyam iti bhāvaḥ

Baladeva

sarvam iti | etat sarvam aham ṛtaṃ satyam eva | na tu praśaṃsā-mātraṃ manye | he keśaveti | keśau vidhi-rudrau vayase sva-tattvāparijñānena nibadhnāsi prajāpatiṃ ca rudraṃ ca ity ādi tvad-uktaḥ | he sarveśvara ! he bhagavan ! niravadhikātiśaya-ṣaḍ-aiśvarya-nidhe ! te vyaktiṃ para-brahmatvādi-guṇāṃ śrī-mūrtiṃ deva-dānavāś ca na vidur yat te ‚nya-svajātīyatva-buddhyā tvām avajānanti druhyanti ceti bhāvaḥ