teṣāṃ satata-yuktānāṃ bhajatāṃ prīti-pūrvakam
dadāmi buddhi-yogaṃ taṃ yena mām upayānti te
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[
aham]
(I) teṣām satata-yuktānāṁ (to those always engaged) prīti-pūrvakam (with affection) [
mām]
bhajatām (worshipping me) tam buddhi-yogam (this yoga of intelligence) dadāmi (I give),
yena [
buddhi-yogena]
(by that yoga of intelligence) te (they) mām (to me) upayānti (they go).
| teṣām |
– |
tat sn. 6n.3 m. – of those; |
| satata-yuktānām |
– |
satata-yukta 6n.3 m. – of those always engaged (from: sa-tata – constant, uninterrupted, av. – constantly; √yuj – to yoke, to join, to engage, PP yukta – yoked, endowed with); |
| bhajatām |
– |
bhajant (√bhaj – to share, to love, to rejoice, to worship) PPr 6n.3 – of those worshipping; |
| prīti-pūrvakam |
– |
av. – with affection (from: √prī – to please, prīti – delight, joy; pūrva – previous, ancient, pūrvakam – suffix: after, with, according to); |
| dadāmi |
– |
√dā (to give) Praes. P 3v.1 – I give; |
| buddhi-yogam |
– |
buddhi-yoga 2n.1 m.; TP: buddhyā kṛtaṁ yogam iti – yoga evolved from intelligence (from: √budh – to wake, to perceive, to understand; buddhi – intelligence, thought, understanding, knowledge, idea, opinion; √yuj – to yoke, to join, to engage, yoga – yoga, yoking, application, a means, one of the schools of Hindu philosophy); |
| tam |
– |
tat sn. 2n.1 m. – that; |
| yena |
– |
yat sn. 3n.1 m. – by which; |
| mām |
– |
asmat sn. 2n.1 – me; |
| upayānti |
– |
upa-√yā (to go, to attain) Praes. P 1v.3 – they go, they attain; |
| te |
– |
tat sn. 1n.3 m. – they; |
ye yathoktaiḥ prakārair bhajante māṃ bhaktāḥ santaḥ—
teṣāṃ satata-yuktānāṃ nityābhiyuktānāṃ nivṛtta-sarva-bāhyaiṣaṇānāṃ bhajatāṃ sevamānānām | kim arthitvādinā kāraṇena ? nety āha—-prīti-pūrvakaṃ prītiḥ snehas tat-pūrvakaṃ māṃ bhajatām ity arthaḥ | dadāmi prayacchāmi buddhi-yogaṃ buddhiḥ samyag darśanaṃ mat-tattva-viṣayaṃ tena yogo buddhi-yogas taṃ buddhi-yogam, yena buddhi-yogena samyag darśana-lakṣaṇena māṃ parameśvaram ātma-bhūtam ātmatvena upayānti pratipadyante | ke ? te ye mac-cittatvādi-prakārair māṃ bhajante
teṣāṃ satatayuktānām mayi satatayogam āśaṃsamānānāṃ māṃ bhajamānānām ahaṃ tam eva buddhiyogaṃ vipākadaśāpannaṃ prītipūrvakaṃ dadāmi; yena te mām upayānti
evaṃbhūtānāṃ ca samyag-jñānam ahaṃ dadāmīty āha teṣām iti | evaṃ satata-yuktānāṃ mayy āsakta-cittānāṃ prīti-pūrvakaṃ bhajatāṃ teṣāṃ taṃ buddhi-rūpaṃ yogam upāyaṃ dadāmi | tam iti kam ? yenopāyena te mad-bhaktā māṃ prāpnuvanti
ye yathoktena prakāreṇa bhajante māṃ teṣām iti | satataṃ sarvadā yuktānāṃ bhagavaty ekāgra-buddhīnām | ataeva lābha-pūjā-khyāty-ādy anabhisandhāya prīti-pūrvakam eva bhajatāṃ sevamānānāṃ teṣām avikampena yogeneti yaḥ prāg uktas taṃ buddhi-yogaṃ mattatva-viṣayaṃ samyag-darśanaṃ dadāmi utpādayāmi | yena buddhi-yogena mām īśvaram ātmatvenopayānti ye mac-cittatvādi-prakārair māṃ bhajante te
nanu tuṣyanti ca ramanti ca iti tvad-uktyā tvad-bhaktānāṃ bhaktyaiva paramānando guṇātīta ity avagataṃ, kintu teṣāṃ tvat-sākṣāt-prāptau kaḥ prakāraḥ ? sa ca kutaḥ sakāśāt tair avagantavya ity apekṣāyām āha teṣām iti | satata-yuktānāṃ nityam eva mat-saṃyogākāṅkṣaṇāṃ taṃ buddhi-yogaṃ dadāmi teṣāṃ hṛd-vṛttiṣv aham eva udbhāvayāmīti | sa buddhi-yogaḥ svato ‚nyasmāc ca kutaścid apy adhigantum aśakyaḥ kintu mad-eka-deyas tad-eka-grāhya iti bhāvaḥ | mām upayānti mām upalabhante sākṣān man-nikaṭaṃ prāpnuvanti
nanu svarūpeṇa guṇair vibhūtibhiś cānantaṃ tvāṃ kathaṃ gurūpadeśa-mātreṇa te grahītuṃ kṣamerann iti cet tatrāha teṣām iti | satata-yuktānāṃ nityaṃ mad-yogaṃ vāñchatāṃ prīti-pūrvakaṃ mama yāthātmya-jñānajena ruci-bhareṇa bhajatāṃ taṃ buddhi-yogaṃ sva-bhakti-rasiko dadāmy arpayāmi | yena te mām upayānti tad-buddhiṃ tathāham udbhāvayāmi yathānanta-guṇa-vibhūtiṃ mām gṛhītvopāsya ca prāpnuvanti
