divi sūrya-sahasrasya bhaved yuga-pad utthitā
yadi bhāḥ sadṛśī sā syād bhāsas tasya mahātmanaḥ
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yadi (if) divi (in heaven) sūrya-sahasrasya (of a thousand of suns) bhāḥ (effulgence) yugapat (together) utthitā (risen) bhavet (it would be),
[
tarhi]
(then) sā [
prabhā]
(this effulgence) tasya mahātmanaḥ (of that one whose self is great) bhāsaḥ (of effulgence) sadṛśī (similar) syāt (it would be).
| divi |
– |
div 7n.1 f. – in heaven (from: √div – to shine); |
| sūrya-sahasrasya |
– |
sūrya-sahasra 6i.x1 n.; TP: sūryāṇāṁ sahasram iti – of a thousand of suns (from: sūrya – Sun; sahasra – a thousand); |
| bhavet |
– |
√bhū (to be) Pot. Ā 1v.1 – it would be; |
| yuga-pat |
– |
av. – being in the same yoke; together, simultaneously (from: √yuj – to yoke, to join, to engage, yuga – aeon, an age of the world; √pad – to fall, to go, to apply to); |
| utthitā |
– |
utthitā (ut-√sthā – to rise) PP 1n.1 f. – risen; |
| yadi |
– |
av. – if (correlative of: tarhi); |
| bhāḥ |
– |
bhās 1n.1 f. – effulgence, light, majesty (from: √bhās – to shine, to be bright); |
| sadṛśī |
– |
sa-dṛśī 1n.1 f. – similar, resembling (from: sa = sama – as prefix: the same; √dṛś – to see; requires instrumental, genitive or locative); |
| sā |
– |
tat sn. 1n.1 f. – this; |
| syāt |
– |
√as (to be) Pot. P 1v.1 – it would be; |
| bhāsaḥ |
– |
bhās 6n.1 f. – of effulgence, light, majesty (from: √bhās – to shine, to be bright); |
| tasya |
– |
tat sn. 6n.1 m. – of that; |
| mahātmanaḥ |
– |
mahā-ātman 6n.1 m.; BV: yasyātmā mahān asti tasya – of one whose self is great (from: √mah – to magnify, mahant – great; ātman – self); |
divi sūrya-sahasrasya → divya-sūrya-sahasrasya (a thousands of divine suns);
sā syād → sūrād (than the sun);
yā punar bhagavato viśva-rūpasya bhāḥ, tasyā upamocyate—
antarikṣe vā divi sūryāṇāṃ sahasraṃ sūrya-sahasraṃ tasya yugapad utthitasya sūrya-sahasrasya yā yugapad utthitā bhāḥ, sā yadi, sadṛśī syāt tasya mahātmano viśva-rūpasyaiva bhāsaḥ | yadi vā na syāt, tato viśva-rūpasyaiva bhā atiricyate ity abhiprāyaḥ
tām eva devaśabdanirdiṣṭāṃ dyotamānatāṃ viśinaṣṭi
tejaso ‚parimitatvadarśanārtham idam; akṣayatejassvarūpam ityarthaḥ
viśva-rūpa-dīpter nirupamatvam āha divīti | divyākāśe | sūrya-sahasrasya yugapad utthitasya yadi yugapad utthitā bhāḥ prabhā bhavet tarhi sā tadā mahātmano viśvarūpasya bhāsaḥ prabhāyā kathañcit sadṛśī syāt | anyopamā nāsty evety arthaḥ | tathādbhutaṃ rūpaṃ darśayāmāseti pūrveṇaivānvayaḥ
devam ity uktaṃ vivṛṇoti divīti | divi antarikṣe sūryāṇāṃ sahasrasyāparimita-sūrya-samūhasya yugapad uditasya yugapad utthitā bhāḥ prabhā yadi bhavet tadā sā tasya mahātmano viśvarūpasya bhāso dīpteḥ sadṛśī tulyā yadi syād yadi vā na syāt tato ‚pi nūnaṃ viśvarūpasyaiva bhā atiricyetety ahaṃ manye | anyā tūpamā nāsty evety arthaḥ | atrāvidyamānādhyavasāyāt tad-abhāvenopamābhāva-parādbhūtopamā-rūpam ārūpeyam atiśayoktir utprekṣā vyañjayantī sarvathā nirupamatvam eva vyanakti ubhau yadi vyomni pṛthak-pravāhāv ity ādivat
ekadaiva yadi bhāḥ kāntir utthitā bhavet tadā tasya mahātmano viśvarūpa-puruṣasya bhāsaḥ prabhāyāḥ kānteḥ kathañcit sadṛśī bhavet
tad-dīpter nairupamyam āha divīti | divi ākāśe yugapad utthitasya sūrya-sahasrasya bhāḥ kāntiś ced yugapad utthitā bhavet tarhi sā tasya mahātmano viśva-rūpasya harer bhāsa ekasyāḥ kānteḥ sadṛśī syāt tadeti | sambhāvanāyāṃ laṭ | adbhūtopameyam ucyate tayotprekṣā | vyaṅgā satī sarvathā tat-kānter nairupamyaṃ vyañjayati | tādṛg-rūpaṃ darśayāmāseti pūrveṇānvayaḥ
