arjuna uvāca
paśyāmi devāṃs tava deva dehe sarvāṃs tathā bhūta-viśeṣa-saṃghān
brahmāṇam īśaṃ kamalāsana-stham ṛṣīṃś ca sarvān uragāṃś ca divyān
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arjunaḥ (Arjuna) uvāca (he spoke):
he deva (O God!),
tava dehe (in your body) [
aham]
(I) sarvān devān (all divinities) tathā (as well) bhūta-viśeṣa-saṅghān (hosts of various beings) kamalāsana-stham brahmāṇam (Brahmā situated on a lotus seat) īśam (ruler) sarvān ca ṛṣīn (and all the sages) divyān ca uragān (and divine serpents) paśyāmi (I see).
arjunaḥ |
– |
arjuna 1n.1 m. – white, clear, Arjuna; |
uvāca |
– |
√vac (to speak) Perf. P 1v.1 – he spoke; |
paśyāmi |
– |
√dṛś (to see) Praes. P 3v.1 – I see; |
devān |
– |
deva 2n.3 m. – the gods, divinities (from: √div – to shine, to play); |
tava |
– |
yuṣmat sn. 6n.1 – your; |
deva |
– |
deva 8n.1 n. – O God! O Divinity! (from: √div – to shine, to play); |
dehe |
– |
deha 7n.1 m. – in the body (from: √dih – to anoint, to smear); |
sarvān |
– |
sarva sn. 2n.3 n. – all; |
tathā |
– |
av. – in that manner, so, in like manner; |
bhūta-viśeṣa-saṁghān |
– |
bhūta-viśeṣa-saṁgha 2n.3 n.; TP: bhūtānāṁ viśeṣāṇāṁ saṅghān iti – hosts of various beings (from: √bhū – to be, PP bhūta – been, real, world; √śiṣ – to leave, vi-śeṣa – distinction, peculiarity; sam-√xhan – to strike together, to join, saṁ-gha – collection, assemblage, crowd); |
brahmāṇam |
– |
brahman 2n.1 m. – Brahmā (from: √bṛh – to increase); |
īśam |
– |
īśa 2n.1 m. – ruler, lord; Śiva (from: √xīś – to own, to reign); |
kamalāsana-stham |
– |
kamala-āsana-stha 2n.1 m.; yaḥ kamalasyāsane tiṣthati saḥ – who is situated on a lotus seat (from: kamala – pink, lotus; √ās – to sit, to exist, āsana – a seat; √sthā – to stand, -stha – suffix: being in); |
ṛṣīn |
– |
ṛṣi 2n.3 m. – sages, seers; |
ca |
– |
av. – and; |
sarvān |
– |
sarva sn. 2n.3 m. – all; |
uragān |
– |
uraga 2n.3 m. – moving on chest, serpents (from: ura = uras – chest; √gam – to go, -ga – suffix: moving, going); |
ca |
– |
av. – and; |
divyān |
– |
divya 2n.3 m. – divine (from: √div – to shine, diva – heaven); |
bhūta-viśeṣa-saṅghān → bhūta-viśeṣa-saṁgān / bhūtam aśeṣa-saṅghān (various beings come together / existence, complete hosts);
divyān → dīptān / saṁghān (shining / hosts);
kathaṃ ? yat tvayā darśitaṃ viśva-rūpam, tad ahaṃ paśyāmīti svānubhavam āviṣkurvann arjuna uvāca—
paśyāmy upalabhe he deva, tava dehe devān sarvān, tathā bhūta-viśeṣa-saṃghān bhūta-viśeṣāṇāṃ sthāvara-jaṅgamānāṃ nānā-saṃsthāna-viśeṣāṇāṃ saṃghā bhūta-viśeṣa-saṃghās tān, kiṃ ca—brahmāṇaṃ catur-mukham īśam īśitāraṃ prajānāṃ kamalāsana-sthaṃ pṛthivī-padma-madhye meru-karṇikāsana-stham ity arthaḥ | ṛṣīṃś ca vasiṣṭhādīn sarvān, uragāṃś ca vāsuki-prabhṛtīn divyān divi bhavān
deva; tava dehe sarvān devān paśyāmi; tathā sarvān prāṇiviśeṣāṇāṃ saṃghān, tathā brahmāṇaṃ caturmukham aṇḍādhipatim, tatheśaṃ kamalāsanasthaṃ kamalāsane brahmaṇi sthitam īśaṃ tanmate ‚vasthitaṃ tathā devarṣipramukhān sarvān ṛṣīn, uragāṃś ca vāsukitakṣakādīn dīptān
bhāṣaṇam evāha paśyāmīti saptadaśabhiḥ | he deva ! tava dehe devānām ādityādīn paśyāmi | tathā sarvān bhūta-viśeṣāṇāṃ sthāvarāṇāṃ jaṅgamānāṃ ca nānā-saṃsthānānāṃ saṃghān samūhān | tathā brahmāṇam caturmukham īśam īśitāraṃ sarveṣāṃ kamalāsana-stham pṛthvī-padma-madhye meru-karṇikāsana-sthaṃ bhagavan-nābhi-kamalāsanastham iti vā | tathā ṛṣīṃś ca sarvān vaśiṣṭādīn brahma-putrān | uragāṃś ca divyān prākṛtān vāsuki-prabhṛtīn paśyāmīti sarvatrānvayaḥ
yad bhagavatā darśitaṃ viśvarūpaṃ tad bhagavad-dattena divyena cakṣuṣā sarva-lokādṛśyam api paśyāmy aho mama bhāgya-prakarṣa iti svānubhavam āviṣkurvan arjuna uvāca paśyāmīti | paśyāmi cākṣuṣa-jñāna-viṣayīkaromi he deva tava dehe viśvarūpe devān vasv-ādīn sarvān | tathā bhūta-viśeṣāṇāṃ sthāvarāṇāṃ jaṅgamānāṃ ca nānā-saṃsthānānāṃ saṃghān samūhān | tathā brahmāṇam caturmukham īśam īśitāraṃ sarveṣāṃ kamalāsana-stham pṛthvī-padma-madhye meru-karṇikāsana-sthaṃ bhagavan-nābhi-kamalāsanastham iti vā | tathā ṛṣīṃś ca sarvān vaśiṣṭādīn brahma-putrān | uragāṃś ca divyān prākṛtān vāsuki-prabhṛtīn paśyāmīti sarvatrānvayaḥ
bhūta-viśeṣāṇāṃ jarāyujādīnāṃ saṅghān | kamalāsana-sthaṃ pṛthvī-padma-karṇikāyāṃ sumerau sthitaṃ brahmāṇam
kim abhāṣata tad āha paśyāmīti saptadaśabhiḥ | tathā bhūta-viśeṣāṇāṃ jarāyujādīnāṃ saṃghān paśyāmi | brahmāṇam caturmukham kamalāsane caturmukhe sthitam tad-antaryāmiṇam īśam garbhodaka-śayam urugān vāsuky-ādīn sarpān