BhG 11.17

syntax

[aham] (I) kirīṭinam (who has a diadem) gadinam (who has a club) cakriṇam ca (and who has a disc) sarvataḥ (from all sides) dīpti-mantam (who has brightness) tejo-rāśim (with a mass of light) dīptānalārka-dyutim (whose lustre is like blazing fire and the sun) aprameyam (immeasurable) durnirīkṣyam (difficult to behold) tvām (you) samantāt (on all sides) paśyāmi (I see).

grammar

kirīṭinam	–	kirīṭin 2n.1 m. – who has a diadem (from: kirīṭa – diadem, crown; -in, -min, -vin – sufixes meaning one who possesses);
gadinam	–	gadin 2n.1 m. – who has a club (from: gadā – mace, club; -in, -min, -vin – sufixes meaning one who possesses);
cakriṇam	–	cakrin 2n.1 m. – who has a disc (from: √car – to move or from: √kṛ – to do, cakra – wheel, cycle, discus; -in, -min, -vin – sufixes meaning one who possesses);
ca	–	av. – and;
tejo-rāśim	–	tejo-rāśi 2n.1 m.; BV: yasya tejaso rāśir asti tam – who has a mass of light (from: √tij – to sharpen, to tolerate, tejas – sharpness, heat, splendour, light; rāśi – heap, mass, multitude);
sarvataḥ	–	av. – from all sides, everywhere, entirely (from: sarva – all, whole; indeclinable ablative with an ending -tas);
dīptimantam	–	dīptimant 2n.1 m. – who has brightness (from: √xdīp – to blaze, to shine, dīpti – brightness, light; -mant / -vant – suffix denoting one who possesses);
paśyāmi	–	√dṛś (to see) Praes. P 3v.1 – I see;
tvām	–	yuṣmat sn. 2n.1 – you;
durnirīkṣyam	–	durnirīkṣya (duḥ-niḥ-√xīkṣ – to see with difficulty) PF 2n.1 m. – difficult to behold;
samantāt	–	av. (5n.1) – from all sides, completely (from: sam-anta – being on every side, entire, having the ends together);
dīptānalārka-dyutim	–	dīpta-anala-arka-dyuti 2n.1 m.; DV / BV: yasya dīptasyānalasyārkasya ca dyutir asti tam – whose lustre is like blazing fire and the sun (from: √xdīp – to blaze, to shine, PP dīpta – blazing, flaming; √an – to breath, to live, anala – fire; √xarc – to shine, to praise, arka – Sun; √div – to shine, dyu – day, heaven, brightness, dyuti – majesty, brightness, splendour);
aprameyam	–	a-pra-meya (pra-√mā – to measure) PF 2n.1 m. – not to be measured, immeasurable;

textual variants

tvāṃ → tvā (you);
durnirīkṣyaṃ → durnirīkṣaṃ (seen with difficulty);

Śāṃkara

kiṃ ca—
kirīṭiānaṃ kirīṭāṃ nāma śirobhūṣaṇaviśeṣas tat yasyāsti saḥ kirīṭī taṃ kirīṭiānam, tathā gadinaṃ gadāsya vidyate iti gadī taṃ gadinam, tathā cakriṇaṃ caktram asyāstīti cakrī taṃ cakriṇaṃ ca, tejo-rāśiṃ tejaḥpujaṃ sarvatodīptimantaṃ sarvatodīptir asyāstīti sarvatodīptimān, taṃ sarvatodīptimantaṃ paśyāmi tvāṃ durnirīkṣyaṃ samantāt samantataḥ sarvatra dīptānalārkadyutim analaś cārkaś cānalārkau dīptau analārkau dīptānalārkau tayoḥ dīptānalārkayoḥ dyutiriva dyutis tejo yasya tava sa tvaṃ dīptānalārkadyutis taṃ tvāṃ dīptānalārkadyatim aprameyaṃ na prameyam aśakyaparicchedam ity etat

Rāmānuja

tejorāśiṃ sarvato dīptimantaṃ samantād durnirīkṣaṃ dīptānalārkadyutim aprameyaṃ tvāṃ kirīṭinaṃ gadinaṃ cakriṇaṃ ca paśyāmi

Śrīdhara

kiṃ ca kirīṭinam iti | kirīṭinaṃ mukuṭavantam | gadinaṃ gadāvantaṃ | cakriṇaṃ cakravantaṃ ca | sarvato dīptimantam tejaḥ-puñja-rūpaṃ tathā durnirīkṣyaṃ draṣṭum aśakyam | tatra hetuḥ – dīptayor analārkayor dyutir iva dyutis tejo yasya tam | ataevāprameyam evaṃbhūta iti niścetum aśakyaṃ tvāṃ samantataḥ paśyāmi

Madhusūdana

tam eva viśvarūpaṃ bhagavantaṃ prakārānantaraṃ viśinaṣṭi kirīṭinam iti | kirīṭa-gadā-cakra-dhāriṇaṃ ca sarvato dīptimantam tejo-rāśiṃ ca | ataeva durnirīkṣyaṃ divyena cakṣuṣā vinā nirīkṣitum aśakyam | sayakāra-pāṭhe duḥśabdo ‚pahnava-vacanaḥ | anirīkṣyam iti yāvat | dīptayor analārkayor dyutir iva dyutir yasya tam aprameyam iti paricchettum aśakyaṃ samantāt sarvataḥ paśyāmi divyena cakṣuṣā | ato ‚dhikāri-bhedād durnirīkṣaṃ paśyāmīti na virodhaḥ

Viśvanātha

no commentary up to the verse BhG 11.18

Baladeva

vidhāntareṇa tam eva viśinaṣṭi kirīṭinam iti | durnirīkṣyam api tvām ahaṃ paśyāmi tat-prasādād divya-cakṣur-lābhāt | durnirīkṣyāyāṃ hetuḥ – samantād dīptānaleti | aprameyam idam ittham iti pramātum aśakyam