kirīṭinaṃ gadinaṃ cakra-hastam icchāmi tvāṃ draṣṭum ahaṃ tathaiva
tenaiva rūpeṇa catur-bhujena sahasra-bāho bhava viśva-mūrte
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he viśva-murte (O form of everything!),
he sahasra-bāho (O thousand-armed one!),
tathā eva (just so) aham (I) tvām (you) kirīṭinam (who has a diadem) gadinam (who has a club) cakra-hastam (with disc in hand) draṣṭum icchāmi (I desire to see),
tena eva (just with that) catur-bhujena rūpeṇa (four-armed form) bhava (you must appear).
kirīṭinam |
– |
kirīṭin 2n.1 m. – who has a diadem (from: kirīṭa – diadem, crown; -in, -min, -vin – sufixes meaning one who possesses); |
gadinam |
– |
gadin 2n.1 m. – who has a club (from: gadā – mace, club; -in, -min, -vin – sufixes meaning one who possesses); |
cakra-hastam |
– |
cakra-hasta 2n.1 m.; BV: yasya haste cakram asti saḥ – in whose hand is a disc (from: √car – to move or from: √kṛ – to do, cakra – wheel, cycle, discus; hasta – hand); |
icchāmi |
– |
√iṣ (to desire) Praes. P 3v.1 – I desire; |
tvām |
– |
yuṣmat sn. 2n.1 – you; |
draṣṭum |
– |
√dṛś (to see) inf. – to see; |
aham |
– |
asmat sn. 1n.1 – I; |
tathā |
– |
av. – in that manner, so, in like manner; |
eva |
– |
av. – certainly, just, merely; |
tena |
– |
tat sn. 3n.1 n. – by that; |
eva |
– |
av. – certainly, just, merely; |
rūpeṇa |
– |
rūpa 3n.1 n. – with the form (from: √rūp – to form); |
catur-bhujena |
– |
catur-bhuja 3n.1 n.; BV: yasya catvāro bhujāḥ santi tena – with the four-armed (from: catur – four; bhuja – the arm, hand); |
sahasra-bāho |
– |
sahasra-bāhu 8n.1 m.; BV: yasya sahasraṁ bāhavaḥ santi tvam – O you who have thousand arms (from: sahasra – a thousand; √baṁh – to grow, to increase, bāhu – the arm); |
bhava |
– |
√bhū (to be) Imperat. P 2v.1 – you must be; |
viśva-mūrte |
– |
viśva-mūrti 8n.1 n.; BV: yasya viśvaṁ mūrtir asti tvam – O you whose form is of everything! (from: √viś – to enter, viśva – all, whole, world; mūrti – form, shape, embodiment); |
tvāṁ → tvā (you);
catur-bhujena → bhujadvayena (with the two-armed);
viśva-mūrte → viśva-mūrteḥ (from one whose form is of everything);
kirīṭinaṃ kirīṭavantaṃ tathā gadinaṃ gadāvantaṃ cakra-hastam icchāmi tvāṃ prārthaye tvāṃ draṣṭum aham, tathaiva pūrvavad ity arthaḥ | yata evam, tasmāt tenaiva rūpeṇa vasudeva-putra-rūpeṇa catur-bhujena, sahasra-bāho ! vārtamānikena viśva-rūpeṇa, bhava viśva-mūrte | upasaṃhṛtya viśva-rūpam, tenaiva rūpeṇa bhavety arthaḥ
tathaiva pūrvavat, kirīṭinaṃ gadinaṃ cakrahastaṃ tvāṃ draṣṭum icchāmi / atas tenaiva pūrvasiddhena caturbhujena rūpeṇa yukto bhava / sahasrabāho viśvamūrte idānīṃ sahasrabāhutvena viśvaśarīratvena dṛśyamānarūpas tvaṃ tenaiva rūpeṇa yukto bhavetyarthaḥ
tad eva rūpaṃ viśeṣayann āha kirīṭinam iti | kirīṭavantam gadāvantaṃ cakra-hastaṃ ca tvāṃ draṣṭum icchāmi | pūrvaṃ yathā dṛṣṭo ‚si tathaiva | ataeva he sahasra-bāho | he viśva-mūrte ! idaṃ viśva-rūpam upasaṃhṛtya tenaiva kirīṭādi-yuktena caturbhujena bhavāvirbhava | tad anena śrī-kṛṣṇam arjunaḥ pūrvam api kirīṭādi-yuktam eva paśyatīti gamyate | yat tu pūrvam uktaṃ viśva-rūpa-darśane kirīṭinaṃ gadinaṃ cakriṇaṃ ca paśyāmīti | tad-bahu-kirīṭādy-abhiprāyeṇa | yad vā etāvantaṃ kālaṃ yaṃ tvāṃ kirīṭinaṃ gadinaṃ cakriṇaṃ ca suprasannam apaśyaṃ tam evedānīṃ tejo-rāśiṃ durnirīkṣyaṃ paśyāmībhy evam atra vacanasya vyaktir ity avirodhaḥ
tad eva rūpaṃ vivṛṇoti kirīṭinam iti | kirīṭavantam gadāvantaṃ cakra-hastaṃ ca tvāṃ draṣṭum icchāmy ahaṃ tathaiva pūrvavad eva | atas tenaiva rūpeṇa catur-bhujena vasudevātmajatvena bhava he idānīṃ sahasra-bāho he viśva-mūrte | upasaṃhṛtya viśvarūpaṃ pūrva-rūpeṇaiva prakaṭo bhavety arthaḥ | etena sarvadā caturbhujādi-rūpam arjunena bhagavato dṛśyata ity uktam
viśeṣayann āha kirīṭinam iti | kirīṭavantam gadāvantaṃ cakra-hastaṃ ca tvāṃ draṣṭum icchāmi | pūrvaṃ yathā dṛṣṭo ‚si tathaiva | ataeva he sahasra-bāho | he viśva-mūrte ! idaṃ viśva-rūpam upasaṃhṛtya tenaiva kirīṭādi-yuktena caturbhujena bhavāvirbhava | tad anena śrī-kṛṣṇam arjunaḥ pūrvam api kirīṭādi-yuktam eva paśyatīti gamyate | yat tu pūrvam uktaṃ viśva-rūpa-darśane kirīṭinaṃ gadinaṃ cakriṇaṃ ca paśyāmīti | tad-bahu-kirīṭādy-abhiprāyeṇa | yad vā etāvantaṃ kālaṃ yaṃ tvāṃ kirīṭinaṃ gadinaṃ cakriṇaṃ ca suprasannam apaśyaṃ tam evedānīṃ tejo-rāśiṃ durnirīkṣyaṃ paśyāmībhy evam atra vacanasya vyaktir ity avirodhaḥ
tat kīdṛg ity āha kirīṭinam iti | he samprati sahasra-bāho ! he viśva-mūrte ! idaṃ rūpam antarbhāvya divyābhinetṛ-naṭavat tenaiva caturbhujena rūpeṇa viśiṣṭaḥ san prādurbhava