gām āviśya ca bhūtāni dhārayāmy aham ojasā
puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ
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aham ca (and I) ojasā (by energy) gām (the Earth) āviśya (after entering)
bhūtāni (beings) dhārayāmi (I support),
rasātmakaḥ ca (and whose essence is taste) somaḥ (Moon) bhūtvā (after becoming)
sarvāḥ auṣadhīḥ (all herbs) puṣṇāmi (I nourish).
gām |
– |
go 2n.1 f. – the Earth (from: √gam – to go; go – moving, cow, earth, an organ of sense); |
āviśya |
– |
ā-√viś (to approach, to enter) absol. – after entering, after approaching; |
ca |
– |
av. – and; |
bhūtāni |
– |
bhūta 1n.3 n. – beings, creatures (from: √bhū – to be, PP bhūta – been, real, world); |
dhārayāmi |
– |
√dhṛ (to hold) Praes. caus. 3v.1 – I support, I cause to hold; |
aham |
– |
asmat sn. 1n.1 – I; |
ojasā |
– |
ojas 3n.1 n. – by strenght, by power, by energy; |
puṣṇāmi |
– |
√puṣ (to flourish, to thrive, to nourish) Praes. 3v.1 – I nourish; |
ca |
– |
av. – and; |
auṣadhīḥ |
– |
auṣadhi 2n.3 f. – herbs, plants, medicines (from: oṣadhi – herb); |
sarvāḥ |
– |
sarva sn. 1n.3 f. – all; |
somaḥ |
– |
soma 1n.1 m. – juice, nectar, Moon, soma (from: √su – to extract); |
bhūtvā |
– |
√bhū (to be) absol. – after becoming; |
rasātmakaḥ |
– |
rasa-ātmaka 1n.1 m. – whose essence is taste (from: √ras – to taste, to relish, to love, rasa – juice, nectar, taste; ātmaka – in compounds: being of this nature); |
gām → mām (me);
gām āviśya ca → yogām āviśya (after taking possession of yoga);
cauṣadhīḥ → coṣadhīḥ / vauṣadhīḥ (or herbs);
kiṃ ca—
gāṃ pṛthivīm āviśya praviśya dhārayāmi bhūtāni jagad aham ojasā balena | yad balaṃ kāma-rāga-vivarjitam aiśvaraṃ rūpaṃ jagad-vidhāraṇāya pṛthivyāṃ praviṣṭaṃ yena pṛthivī gurvī nādhaḥ patati na vidīryate ca | tathā ca mantra-varṇaḥ—yena dyaur ugrā pṛthivī ca dṛḍhā [sthitaittsarv 4.1.8] iti, sa dādhāra pṛthivīṃ [rādhāk 8.7.3.1] ity ādiś ca | ato gām āviśya ca bhūtāni carācarāṇi dhārayāmīti yuktam uktam | kiṃ ca, pṛthivyāṃ jātā oṣadhīḥ sarvāḥ vrīhi-yavādyāḥ puṣṇāmi puṣṭi-matīḥ rasa-svādumatī ca karomi somo bhūtvā rasātmakaḥ somaḥ san rasātmakaḥ rasa-svabhāvaḥ | sarva-rasānām ākaraḥ somaḥ | sa hi sarva-rasātmakaḥ sarvāḥ oṣadhīḥ svātma-rasān anupraveśayan puṣṇāti
pṛthivyāś ca bhūtadhāriṇyā dhārakatvaśaktir madīyety āha
ahaṃ pṛthivīm āviśya sarvāṇi bhūtāni ojasā mamāpratihatasāmarthyena dhārayāmi / tathāham amṛtarasamayas somo bhūtvā sarvauṣadhīḥ puṣṇāmi
kiṃ ca gām iti | gāṃ pṛthvīm ojasā balenādhiṣṭhāyāham eva carācarāṇi bhūtāni dhārayāmi | aham eva rasamayaḥ somo bhūtvā brīhy-ādy-auṣadhīḥ sarvāḥ saṃvardhayāmi
kiṃ ca, gāṃ pṛthivīm pṛthivī-devatā-rūpeṇāviśyaujasā nijena balena pṛthivīṃ dhūli-muṣṭi-tulyāṃ dṛḍhīkṛtya bhūtāni pṛthivyādheyāni vastūny aham eva dhārayāmi | anyathā pṛthivī sikatā-muṣṭivad viśīryatādho nimajjed vā | yena dyaur ugrā pṛthivī ca dṛḍhā [YajuḥK 1.8.5, TaittS 4.1.8] iti mantra-varṇāt | sa dādhāra pṛthivīm [Ṛk 8.7.3.1] iti ca hiraṇyagarbha-bhāvāpannaṃ bhagavantam evāha | kiṃ ca, rasātmakaḥ sarva-rasa-svabhāvaḥ somo bhūtvauṣadhīḥ sarvā brīhi-yavādyāḥ pṛthivyāṃ jātā aham eva puṣṇāmi puṣṭimatī rasa-svādumatīś ca karomi
gāṃ pṛthvīm ojasā sva-śaktyāviśyādhiṣṭhāyāham eva carācarāṇi bhūtāni dhārayāmi | tathāham evāmṛta-rasamayaḥ somo bhūtvā brīhy-ādy-auṣadhīḥ sarvāḥ saṃvardhayāmi
gām iti pāṃśu-muṣṭi-tulyāṃ gāṃ pṛthivīm ojasā sva-śaktyāviśya dṛḍhīkṛtya bhūtāni sthira-carāṇi dhārayāmi | mantra-varṇaś caivam āha — yena dyaur ugrā pṛthivī ca dṛḍhā [Ṛk 8.7.3.1] iti | anyathāsau sikatā-muṣṭivad-viśīryeṇa nimajjed veti bhāvaḥ | tathāham eva rasātmakaḥ somo ‚mṛtamayaś candro bhūtvā sarvā auṣadhīr nikhilā brīhy-ādyāḥ puṣṇāmi | svādu-vividha-rasa-pūrṇāḥ karomi | tathā ca bhūmiloke sthitasya jīvasya vividha-prāsāda-bāṭikā-taḍāgādi-krīḍā-sthānāni nirmāya nānā-rasān bhuñjānasya tat-tat-sādhanam aham eveti