yajante sāttvikā devān yakṣa-rakṣāṃsi rājasāḥ
pretān bhūta-gaṇāṃś cānye yajante tāmasā janāḥ
Update RequiredTo play the media you will need to either update your browser to a recent version or update your Flash plugin.
sāttvikāḥ (those sattvic) devān (divinities) yajante (they worship),
rājasāḥ (those rajasic) yakṣa-rakṣāṁsi (yakṣas and rakṣāsas) [
yajante]
(they worship),
anye ca tāmasāḥ janāḥ (and other tamasic people) pretān bhūta-gaṇān (departed and hosts of spirits) yajante (they worship).
yajante |
– |
√yaj (to consecrate, to sacrifice, to worship) Praes. Ā 1v.3 – they worship, they offer in sacrifice; |
sāttvikāḥ |
– |
sāttvika 1n.3 m. – pertaining to sattva, sattvic (from: √as – to be, PPr sant – being, existing, true, the essence, abst. sattva – being, essence, wisdom, spirit, one of the three guṇas); |
devān |
– |
deva 2n.3 m. – the gods, divinities (from: √div – to shine, to play); |
yakṣa-rakṣāṁsi |
– |
yakṣa-rakṣas 2n.3 n.; DV: yakṣān ca rākṣasaś ceti – yakṣas and rakṣāsas (from: √yakṣ – to speed on, yakṣa – heavenly being, a servant of Kuvera; √rakṣ – to protect, rakṣas – protector, evil being, forest demons eating humans); |
rājasāḥ |
– |
rājasa 1n.3 m. – related to rajas, rajasic (from: √rañj – to be dyed, be excited, be delighted, rajas – coloured, dust, passion, one of the three guṇas); |
pretān |
– |
preta (pra-√i – to go away, to die) PP 2n.3 n. – who are gone, departed, dead; |
bhūta-gaṇān |
– |
bhūta-gaṇa 2n.3 n.; TP: bhūtānāṁ gaṇān iti – hosts of spirits (from: √bhū – to be, PP bhūta – been, real, world; √gaṇ – to count, to sum up, gaṇa – group, flock, troop, series, class); |
ca |
– |
av. – and; |
anye |
– |
anya sn. 1n.3 m. – others; |
yajante |
– |
√yaj (to consecrate, to sacrifice, to worship) Praes. Ā 1v.3 – they worship, they offer in sacrifice; |
tāmasāḥ |
– |
tāmasa 1n.3 m. – related to tamas, tamasic (from: √tam – to choke, to faint, to perish, to stop; tamas – darkness, gloom, dullness, passivity, one of the three guṇas); |
janāḥ |
– |
jana 1n.3 m. – people, men (from: √jan – to be born, to produce); |
sāttvikā → sāttvikān ([they worship] the sattvic);
rājasāḥ → rākṣasāḥ (rakṣāsas);
pretān bhūta-gaṇāṁś cānye → bhūta-preta-piśācāṁś ca / tān pretān piśacāṁś ca / bhūtān preta-gaṇāṁś cānte (and spirits, departed and demons / those departed and demons / and other spiritsand hosts of departed);
tataś ca kāryeṇa liṅgena devādipūjayā sattvādiniṣṭhānumeyā ity āha—
yajante pūjayanti sāttvikāḥ sattva-niṣṭhā devān, yakṣa-rakṣāṃsi rājasāḥ, pretān bhūta-gaṇāṃś ca sapta-mātṛkādīṃś cānye yajante tāmasāḥ janāḥ
tad eva vivṛṇoti
sattvaguṇapracurāḥ sāttvikyā śraddhayā yuktāḥ devān yajante / duḥkhāsaṃbhinnotkṛṣṭasukhahetubhūtadevayāgaviṣayā śraddhā sāttvikītyuktaṃ bhavati / rājasā yakṣarakṣāṃsi yajante / anye tu tāmasā janāḥ pretān bhūtagaṇān yajante / duḥkhasaṃbhinnālpasukhajananī rājasī śraddhā; duḥkhaprāyātyalpasukhajananī tāmasītyarthaḥ
sāttvikādi-bhedam eva kārya-bhedena prapañcayati yajanta iti | sāttvikā janāḥ sattva-prakṛtīn devān eva yajante pūjayanti | rājasās tu rajaḥ-prakṛtīn yakṣān rakṣasāṃś ca yajante | etebhyo ‚nye vilakṣaṇās tāmasā janās tāmasān eva pretān bhūta-gaṇāṃś ca yajante | sattvādi-prakṛtīnāṃ tat-tad-devādīnāṃ pūjā-rucibhis tat-tat-pūjakānāṃ sāttvikāditvaṃ jñātavyam ity arthaḥ
śraddhā jñātā satī niṣṭhāṃ jñāpayiṣyati | kenopāyena sā jñāyatām ity apekṣite deva-pūjādikārya-liṅgenānumeyety āha yajanta iti | janāḥ śāstrīya-viveka-hīnā ye svābhāvikyā śraddhayā devān vasu-rudrādīn sāttvikān yajante te ‚nye sāttvikā jñeyāḥ | ye ca yakṣān kuverādīn rakṣāṃsi ca rākṣasān nirṛti-prabhṛtīn rājasān yajante te ‚nye rājasā jñeyāḥ | ye ca pretān viprādayaḥ svadharmāt pracyutā deha-pātād ūrdhvaṃ vāyavīyaṃ deham āpannā ulkāmukha-kaṭa-pūtanādi-saṃjñāḥ pretā bhavantīti manūktān piśāca-viśeṣān vā bhūta-gaṇāṃś ca sapta-mātṛkādīṃś ca tāmasān yajante te ‚nye tāmasā jñeyāḥ | anya iti padaṃ triṣv api vailakṣaṇya-dyotanāya sambadhyate
uktam arthaṃ spaṣṭayati sāttvikāntaḥ-karaṇāḥ sāttvikyā śraddhayā sāttvika-śāstra-vidhinā sāttvikān devān eva yajante | deveṣv eva śraddhāvattvād devā evocyante | evaṃ rājasā rājasāntaḥ-karaṇā ity ādi vivaritavyam
kārya-bhedena sāttvikādi-bhedaṃ prapañcayati yajanta iti | śāstrīya-viveka-saṃvid-vihīnā ye janāḥ svabhāva-jayā śraddhayā devān sāttvikān vasu-rudrādīn yajante te ‚nye rājasāḥ | ye pretān bhūta-gaṇāṃś ca tāmasā yajante te ‚nye tāmasāḥ | dvijāḥ svadharma-vibhraṣṭā deha-pātottara-labdha-vāyavīya-dehā ulkāmukha-kaṭa-pūtanādi-saṃjñāḥ pretā manūktāḥ piśāca-viśeṣā veti vyākhyātāraś cāt sapta-mātṛkādayaḥ | evam ālasyāt tyakta-veda-vidhīnāṃ svabhāvān sāttvikādyā nirūpitāḥ | ete ca balavad vaidika-sat-prasaṅgāt svabhāvān vijitya kadācid vede ‚py adhikṛto bhavantīti bodhyam