anudvega-karaṃ vākyaṃ satyaṃ priya-hitaṃ ca yat
svādhyāyābhyasanaṃ caiva vāṅ-mayaṃ tapa ucyate
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yat (that which) anudvega-karam (does not cause distress) satyam (true) priya-hitam ca (dear and beneficial) vākyam (word),
svādhyāyābhyasanam ca eva (and indeed practice of recitiation),
[
tat]
(that) vāṅ-mayam tapaḥ (austerity made of speech) ucyate (it is called).
| anudvega-karam |
– |
an-udvega-kara 1n.1 n.; TP: yad udvegaṁ na karoti tat – which does not cause distress (from: ud-√vij – to be agitated, to tremble, to fear, udvega – trembling, fear, distress caused by separation from the beloved object; √kṛ – to do, kara – a a doer, cause); |
| vākyam |
– |
vākya (√vac – to speak) PF 1n.1 n. – word, the speech; |
| satyam |
– |
satya 1n.1 n. – truth, truthfulness (from: √as – to be, PPr sant – being, existing, true, the essence); |
| priya-hitam |
– |
priya-hita 1n.1 n.; DV: priyaṁ ca hitaṁ ceti – dear and beneficial (from: √prī – to please, priya – liked, dear, pleasant; √dhā – to put, PP hita – placed, fixed, stablished, beneficial, suitable, favourable); |
| ca |
– |
av. – and; |
| yat |
– |
yat sn. 1n.1 n. – which; |
| svādhyāyābhyasanam |
– |
svādhyāya-abhyasana 1n.1 n.; TP: svādhyāyasyābhyasanam iti – practice of recitiation (from: ā–√dhī – to contemplate, to think over, sv-ā-dhyāya – recitation, repeating the Veda, studying, reading; abhi-√as – to repeat, to study, abhyasana – repetition, practice); |
| ca |
– |
av. – and; |
| eva |
– |
av. – certainly, just, merely; |
| vāṅ-mayam |
– |
vāc-maya 1n.3 m. – made of speech (from: √vac – to speak, vāk – speech; –maya – in compounds: made of, of the nature of); |
| tapaḥ |
– |
tapas 1n.1 n. – heat, austerity (from: √tap – to scorch); |
| ucyate |
– |
√vac (to speak) Praes. pass. 1v.1 – it is said; |
svādhyāyābhyasanaṃ → svādhyāyābhyāsanaṃ (repetition of recitation);
anudvega-karaṃ prāṇinām aduḥkha-karaṃ vākyaṃ satyaṃ priya-hitaṃ ca yat priya-hite dṛṣṭādṛṣṭārthe | anudvega-karatvādibhir dharmair vākyaṃ viśeṣyate | viśeṣaṇa-dharma-samucayārthaś ca-śabdaḥ | para-pratyayārthaṃ prayuktasya vākyasya satya-priya-hitānudvega-karatvānām anyatamena dvābhyāṃ tribhir vā hīnatā syād yadi, na tad vāṅ-mayaṃ tapaḥ | tathā satya-vākyasya itareṣām anyatamena dvābhyāṃ tribhir vā vihīnatāyāṃ na vāṅ-maya-tapastvam | tathā priya-vākyasyāpītareṣām anyatamena dvābhyāṃ tribhir vā vihīnasya na vāṅ-maya-tapastvam | tathā hita-vākyasyāpītareṣām anyatamena dvābhyāṃ tribhir vā vihīnasya na vāṅ-maya-tapastvam | kiṃ punas tat tapaḥ ? yat satyaṃ vākyam anudvega-karaṃ priyaṃ hitaṃ ca, tat tapo vāṅ-mayam | yathā śānto bhava vatsa, svādhyāyaṃ yogaṃ cānutiṣṭha, tathā te śreyo bhaviṣyatīti | svādhyāyābhyasanaṃ caiva yathā-vidhi vāṅ-mayaṃ tapa ucyate
pareṣām anudvegakaraṃ satyaṃ priyahitaṃ ca yad vākyaṃ svādhyāyābhyasanaṃ cety etad vāṅmayaṃ tapa ucyate
vācikaṃ tapa āha anudvegakaram iti | udvegaṃ bhayaṃ na karotīty anudvegakaraṃ vākyam | satyaṃ śrotuḥ priyam | hitaṃ ca pariṇāme sukha-karam | svādhyāyābhyasanaṃ vedābhyāsaś ca vāṅ-mayaṃ vācā nirvartyaṃ tapaḥ
anudvega-karaṃ na kasyacid duḥkha-karaṃ, satyaṃ pramāṇa-mūlam abādhitārtham | priyaṃ śrotus tat-kāla-śruti-sukhaṃ hitaṃ pariṇāme sukha-karam | ca-kāro viśeṣaṇānāṃ samucchayārthaḥ | anudvega-karatvādi-viśeṣaṇa-catuṣṭayena viśiṣṭaṃ na tv ekenāpi viśeṣaṇena nyūnam | yad vākyaṃ yathā śānto bhava vatsa svādhyāyaṃ yogaṃ cānutiṣṭha tathā te śreyo bhaviṣyatīty ādi tad vāṅ-mayaṃ vācikaṃ tapaḥ śārīravat | svādhyāyābhyasanaṃ ca yathā-vidhi vedābhyāsaś ca vāṅ-mayaṃ tapa ucyate | eva-kāraḥ prāg-viśeṣaṇa-samuccayāvadhāraṇe vyākhyātavyaḥ
anudvega-karaṃ sambodhya-bhinnānām apy unudvejakam
anudvegakaram udvegaṃ bhayaṃ kasyāpi yan na karoti | satyaṃ pramāṇikam | śrotuḥ priyam | pariṇāme hitaṃ ca | etad-viśeṣaṇa-catuṣṭayavad-vākyaṃ tathā svādhyāyasya vedābhyasanaṃ ca vāṅ-mayaṃ vācā nirvartyaṃ tapaḥ
