tad ity anabhisaṃdhāya phalaṃ yajña-tapaḥ-kriyāḥ
dāna-kriyāś ca vividhāḥ kriyante mokṣa-kāṅkṣibhiḥ
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tat iti [
udāhṛtya]
(TAT after declaring)
phalam (fruit) anabhisandhāya (not aiming at),
mokṣa-kāṅkṣibhiḥ (by those desiring liberation) vividhāḥ (different) yajña-tapaḥ-kriyāḥ (acts of sacrifice and austerity) dāna-kriyāḥ ca (and acts of charity) kriyante (they are done).
| tat |
– |
tat sn. 1n.1 n. – that; |
| iti |
– |
av. – thus (used to close the quotation); |
| anabhisaṁdhāya |
– |
na abhi-sam-√dhā (to aim at) absol. – not aiming at; |
| phalam |
– |
phala 2n.1 n. – fruit, result (from: √phal – to ripen); |
| yajña-tapaḥ-kriyāḥ |
– |
yajña-tapaḥ-kriya 1n.3 m.; DV / TP: yajñānāṁ ca tapasāṁ ca kriyā iti – acts of sacrifice and austerity (from: √yaj – to consecrate, to sacrifice, to worship, yajña – sacrifice, worship, name of Viṣṇu; √tap – to scorch, tapas – heat, austerity; √kṛ – to do, kriyā – act, work, especially religious one); |
| dāna-kriyāḥ |
– |
dāna-kriya 1n.3 m.; TP: dānānāṁ kriyā iti – acts of charity (from: √dā – to give, dāna – gift, charity; √kṛ – to do, kriyā – act, work, especially religious one); |
| ca |
– |
av. – and; |
| vividhāḥ |
– |
vi-vidha 1n.3 n. – manifold, different; |
| kriyante |
– |
√kṛ (to do) Praes. pass. 1v.3 – they are done; |
| mokṣa-kāṅkṣibhiḥ |
– |
mokṣa-kāṅkṣin 3n.3 m.; TP: ye mokṣaṁ kāṅkṣanti taiḥ – by those desiring liberation (from: √muc – to liberate, mokṣa – liberation, deliverance, casting away; ā-√kāṅkṣ – to desire, to expect, ākāṅkṣā – eager desire, longing; -in, -min, -vin – sufixes meaning one who possesses); |
yajña-tapaḥ-kriyāḥ → yajñas tapaḥ-kriyāḥ / yajñās tapaḥ-kriyāḥ (sacrifice and acts of austerity / sacrifices and acts of austerity);
dāna-kriyāś ca → dānaḥ kriyāś ca (gift and acts);
kriyante → kriyaṁtām (they should be done);
tad ity anabhisaṃdhāya | tad iti brahmābhidhānam uccāryānabhisaṃdhāyaś ca yajñādi-karmaṇaḥ phalaṃ yajña-tapaḥ-kriyā yajña-kriyāś ca tapaḥ-kriyāś ca yajña-tapaḥ-kriyā dāna-kriyāś ca vividhāḥ kṣetra-hiraṇya-pradānādi-lakṣaṇāḥ kriyante nirvartyante mokṣa-kāṅkṣibhir mokṣārthibhir mumukṣubhiḥ
athaiteṣāṃ tad iti śabdānvayaprakāram āha
phalam anabhisandhāya vedādhyayanayajñatapodānakriyāḥ mokṣakāṅkṣibhis traivarṇikair yāḥ kriyante, tāḥ brahmaprāptisādhanatayā brahmavācinā tad iti śabdena nirdeśyāḥ; „sa vaḥ kaḥ kiṃ yat tat padam anuttamam” iti tacchabdo hi brahmavācī prasiddhaḥ / evaṃ vedādhyayanayajñādīnāṃ mokṣasādhanabhūtānāṃ tacchabdanirdeśyatayā tad iti śabdānvaya uktaḥ / traivarṇikānām api tathāvidhavedādhyayanādyanuṣṭhānād eva tacchabdānvaya upapannaḥ
dvitīyaṃ nāma prastautīti tad iti tad ity udāhṛtya iti pūrvasyānuṣaṅgaḥ | tad ity udāhṛtyoccārya śuddha-cittair mokṣa-kāṅkṣibhiḥ puruṣaiḥ phalābhisandhim akṛtvā yajñādyāḥ kriyāḥ kriyante | ataś citta-śodhana-dvāreṇa phala-saṅkalpa-tyajanena mumukṣutva-sampādakatvāt tac-chabda-nirdeśaḥ praśasta ity arthaḥ
dvitīyaṃ tac-chabdaṃ vyācaṣṭe tad iti | tattvam asi ity ādi-śruti-prasiddhaṃ tad iti brahmaṇo nāmodāhṛtya phalam anabhisandhāyāntaḥ-karaṇa-śuddhy-arthaṃ yajña-tapaḥ-kriyā dāna-kriyāś ca vividhā mokṣa-kāṅkṣibhiḥ kriyante tasmād atipraśastam etat
tad ity udāhṛtyeti pūrvasyānuṣaṅgaḥ | anabhisandhāya phalābhisandhim akṛtvā
tad iti nirdeśam udāhṛtya phalam anabhisandhāya yajñādī-kriyā mokṣa-kāṅkṣibhis taiḥ kriyante anuṣṭhīyante | niṣkāmatayā mumukṣā-sampādanān mahā-prabhāvas tac-chabdaḥ
