yat tu kāmepsunā karma sāhaṃ-kāreṇa vā punaḥ
kriyate bahulāyāsaṃ tad rājasam udāhṛtam
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punaḥ (again) kāmepsunā [
puruṣeṇa]
(by a person desiring to obtain pleasures) sāhaṅkāreṇa vā (or by one with the notion of ‘I’) yat tu bahulāyāsam (but in which there is much effort) karma (activity) kriyate (it is done),
tat (that) rājasam (rajasic) udāhṛtam (it is declared).
| yat |
– |
yat sn. 1n.1 n. – that which; |
| tu |
– |
av. – but, then, or, and; |
| kāmepsunā |
– |
kāma-īpsu 3n.1 m.; TP: yaḥ kāmam āptum icchati tena – by one desiring to obtain pleasures (from: √kam –to wish, to love, to long for, kāma – desire, love, pleasure; √āp – to obtain, to reach, des. īpsu – desiring to obtain); |
| karma |
– |
karman 1n.1 n. – activity (from: √kṛ – to do); |
| sāhaṁ-kāreṇa |
– |
sa-ahaṁ-kāra 2n.1 m.; BV: yo ‘haṁ-kārena sahāsti tena – by one with egotism (from: sa – together with, in common, short form of: saha or sama; occurs mostly in compounds, requires instrumental; aham – I; √kṛ – to do, kāra – a doer, ahaṁ-kāra – ego, egotism, pride); |
| vā |
– |
av. – or, and, on the other side, but even if, however; |
| punaḥ |
– |
av. – back, again; |
| kriyate |
– |
√kṛ (to do) Praes. pass. 1v.1 – it is done; |
| bahulāyāsam |
– |
bahula-āyāsa 1n.1 n.; BV: yasmin āyāsaḥ bahulo ‘sti tat – in which there is much effort (from: bahula – abundant, numerous; ā-yāsa – effort, exertion, fatigue); |
| tat |
– |
tat sn. 1n.1 n. – that; |
| rājasam |
– |
rājasa 1n.1 n. – related to rajas, rajasic (from: √rañj – to be dyed, be excited, be delighted, rajas – coloured, dust, passion, one of the three guṇas); |
| udāhṛtam |
– |
ud-ā-hṛta (ud-ā-√hṛ – to set up, to declare) PP 1n.1 n. – set up, declared; |
sāhaṁ-kāreṇa → sāhaṁ-krūreṇa (by th cru one with the notio of ‘I’);
vā → vai (indeed);
bahulāyāsaṁ → kleśa-bahulaṁ (full of much suffering);
tad rājasam udāhṛtam → tad rājasam iti smṛtam (this as rajasic is known);
yat tu kāmepsunā karma-phala-prepsunā ity arthaḥ, karma sāhaṃkāreṇeti na tattva-jñānāpekṣayā | kiṃ tarhi ? laukika-śrotriya-nirahaṃkārāpekṣayā | yo hi paramārtha-nirahaṃkāra ātma-vit, na tasya kāmepsutva-bahulāyāsa-kartṛtva-prāptir asti | sāttvikasyāpi karmaṇo’nātma-vit sāhaṃkāraḥ kartā, kim uta rājasa-tāmasayoḥ | loke’nātma-vid api śrotriyo nirahaṃkāra ucyate nirahaṃkāro’yaṃ brāhmaṇa iti | tasmāt tad-apekṣayaiva sāhaṃkāreṇa vā ity uktam | punaḥ-śabdaḥ pāda-pūraṇārthaḥ | kriyate bahulāyāsaṃ kartrā mahatāyāsena nirvartyate, tat karma rājasam udāhṛtam
yat tu punaḥ kāmepsunā phalaprepsunā sāhaṃkāreṇa vā vāśabdaś cārthe kartṛtvābhimānayuktena ca, bahulāyāsaṃ yat karma kriyate, tad rājasam bahulāyāsam idaṃ karma mayaiva kriyata ity evaṃrūpābhimānayuktena yat karma kriyate, tad rājasam ityarthaḥ
rājasaṃ karmāha yad iti | yat tu karma kāmepsunā phalaṃ prāptum icchatā sāhaṅkāreṇa mat-samaḥ ko ‚nyaḥ śrotriyo ‚stīty evaṃ nirūḍhāhaṅkāra-yuktena ca kriyate | yac ca punar bahulāyāsam atikleśa-yuktaṃ tat karma rājasam udāhṛtam
kāmepsunālpāhaṅkāravatety arthaḥ | sāhaṅkāreṇātyahaṅkāravatety arthaḥ
yat kāmepsunā phalākāṅkṣiṇā sāhaṅkāreṇa kartṛtvābhiniveśinā janena bahulāyāsam atikleśa-yuktaṃ karma kriyate tad rājasam
