rāgī karma-phala-prepsur lubdho hiṃsātmako ‘śuciḥ
harṣa-śokānvitaḥ kartā rājasaḥ parikīrtitaḥ
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rāgī (passionate) karma-phalepsuḥ (desiring to obtain the fruit of activity) lubdhaḥ (greedy) hiṁsātmakaḥ (whose nature is violence) aśuciḥ (impure) harṣa-śokānvitaḥ (endowed with elation and despair) kartā (a doer) rājasaḥ (as rajasic) parikīrtitaḥ (known).
rāgī |
– |
rāgin 1n.1 m. – colourful, passionate, loving, attached (from: √rañj – to be dyed, be excited, be delighted, rāga – colour, passion, affection, love, beauty; -in, -min, -vin – sufixes meaning one who possesses); |
karma-phala-prepsuḥ |
– |
karma-phala-prepsu 1n.1 m.; TP: yaḥ karmaṇaḥ phalam āptum icchati saḥ – desiring to obtain the fruit of activity (from: √kṛ – to do, karman – activity and its result; √phal – to ripen; phala – fruit, result; pra-√āp – to obtain, to reach, des. pra-īpsu – desiring to obtain); |
lubdhaḥ |
– |
lubdha (√lubh – to be greedy) PP 1n.1 m. – greedy; |
hiṁsātmakaḥ |
– |
hiṁsā-ātmaka 1n.1 n. – whose nature is violence (from: √hiṁs – to injure, to harm, to kill; hiṁsā – przemoc, krzywdzenie; ātmaka – in compounds: being of this nature); |
aśuciḥ |
– |
aśuci 1n.1 m. – impure (from: √śuc – to shine, to be wet, śuci – pure); |
harṣa-śokānvitaḥ |
– |
harṣa-śoka-anvita 1n.1 m.; DV / TP: harṣeṇa śokena cānvita iti – endowed with elation and despair (from: √hṛṣ – to be excited, to become erect, harṣa – bristling, erection, excitement; √śuc – to grieve, to burn, śoka – grief, despair, heat; anu-√i – to go along, PP anv-ita – endowed: with what? – requires instrumental); |
kartā |
– |
kartṛ 1n.1 m. – a doer (from: √kṛ – to do); |
rājasaḥ |
– |
rājasa 2n.1 m. – related to rajas, rajasic (from: √rañj – to be dyed, be excited, be delighted, rajas – coloured, dust, passion, one of the three guṇas); |
parikīrtitaḥ |
– |
pari-kīrtita (pari-√kīrt – to praise, to glorify) PP 1n.1 m. – praised, celebrated, proclaimed, known (from: kīrti – fame, glory); |
rāgī → rāge (in passion);
karma-phala-prepsur → karma-phale prepsur (desiring gains in the fruit of activity);
lubdho → labdho (obtained);
hiṁsātmako → hiṁsātmake (in the nature of violence);
parikīrtitaḥ → parikīrtityate (it is known);
rāgī rāgo’syāstīti rāgī | karma-phala-prepsuḥ karma-phalārthīty arthaḥ | lubdhaḥ para-dravyeṣu saṃjāta-tṛṣṇaḥ | tīrthādau sva-dravyāparityāgī vā | hiṃsātmakaḥ para-pīḍā-kara-svabhāvaḥ | aśucir bāhyābhyantara-śauca-varjitaḥ | harṣa-śokānvitaḥ iṣṭa-prāptau harṣa aniṣṭa-prāptāv iṣṭa-viyoge ca śokas tābhyāṃ harṣa-śokābhyām anvitaḥ saṃyuktas tasyaiva ca karmaṇaḥ sampatti-vipattibhyāṃ harṣa-śokau syātām, tābhyāṃ saṃyukto yaḥ kartā sa rājasaḥ parikīrtitaḥ
rāgī yaśo’rthī, karmaphalaprepsuḥ karmaphalārthī; lubdhaḥ karmāpekṣitadravyavyayasvabhāvarahitaḥ, hiṃsātmakaḥ parān pīḍayitvā taiḥ karma kurvāṇaḥ, aśuciḥ karmāpekṣitaśuddhirahitaḥ, harṣaśokānvitaḥ yuddhādau karmaṇi jayādisiddhyasiddhyor harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ
rājasaṃ kartāram āha rāgīti | rāgī putrādiṣu prītimān | karma-phala-prepsuḥ karma-phala-kāmī | lubdhaḥ parasvābhilāṣī | hiṃsātmako māraka-svabhāvaḥ | lābhālābhayor harṣa-śokābhyām anvitaḥ saṃyuktaḥ kartā rājasaḥ parikīrtitaḥ
rāgī karmaṇy āsaktaḥ | lubdho viṣayāsaktaḥ
rāgī strī-putrādiṣv āsaktaḥ | karma-phala-prepsuḥ paśu-putrānna-svargādiṣv atispṛhayāluḥ | lubdhaḥ karmāpekṣita-dravya-vyayākṣamaḥ | hiṃsātmakaḥ parān prapīḍya karma kurvāṇaḥ | aśuciḥ karmāpekṣita-vihita-śuddhi-śūnyaḥ karma-phala-siddhi-tad-asiddhyor harṣa-śokābhyām anvitaḥ | īdṛśaḥ kartā rājasaḥ