buddher bhedaṃ dhṛteś caiva guṇatas tri-vidhaṃ śṛṇu
procyamānam aśeṣeṇa pṛthaktvena dhanaṃjaya
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he dhanañjaya (O winner of wealth!),
[
tvam]
(you) buddheḥ (intelligence) dhṛteḥ ca eva (and indeed firmness) pṛthaktvena (separately) aśeṣeṇa (completely) guṇataḥ (according to the guṇas) tri-vidham (threefold) procyamānam (being described) bhedam (division) śṛṇu (you must listen).
buddheḥ |
– |
buddhi 6n.1 f. – of intelligence, thought, understanding, knowledge, idea, opinion (from: √budh – to wake, to perceive, to understand); |
bhedam |
– |
bheda 2n.1 m. – splitting, breaking, separation, division (from: √bhid – to split); |
dhṛteḥ |
– |
dhṛti 6n.1 f. – of firmness, of determination (√dhṛ – to hold, PP dhṛta – held); |
ca |
– |
av. – and; |
eva |
– |
av. – certainly, just, merely; |
guṇataḥ |
– |
av. – according to the guṇas (from: √√grah – to take, guṇa – quality, virtue, thread; indeclinable ablative with an ending -tas); |
tri-vidham |
– |
tri-vidha 2n.1 m. – threefold, of three parts (from: tri – three; vi-√dhā – to divide, vidhā – division, part); |
śṛṇu |
– |
√śru (to hear, to listen) Imperat. P 2v.1 – you must listen; |
procyamānam |
– |
procyamāna (pra-√vac – to declare, to speak) PPr pass. 2n.1 m. – being said, being described; |
aśeṣeṇa |
– |
av. – completely, without remainder (from: √śiṣ – to leave, śeṣa – remainder, leavings, end; formed from: 3n.1); |
pṛthaktvena |
– |
av. (3n.1) – one by one, separately (from: √pṛth – to extend, pṛthak – separately, one by one); |
dhanaṁjaya |
– |
dhanaṁ-jaya 8n.1 m.; yo dhanaṁ jayati saḥ – O winner of wealth, O Dhanaṁjaya (from: dhana – booty, prey, riches; √ji – to conquer, jaya – victory); |
guṇatas tri-vidhaṃ śṛṇu → traividhyaṃ gunataḥ śṝṇu / guṇatas tu vidhiṃ śṛṇu (you must listen to the threefold according to the guṇas / but you must listen to the rule according to the guṇas);
buddher bhedaṃ dhṛteś caiva bhedaṃ guṇataḥ sattvādi-guṇatas tri-vidhaṃ sṛṇv iti sūtropanyāsaḥ | procyamānaṃ kathyamānam aśeṣeṇa niravaśeṣato yathāvat pṛthaktvena vivekato dhanaṃjaya, dig-vijaye mānuṣaṃ daivaṃ ca prabhūtaṃ dhanaṃ jitavān, tenāsau dhanaṃjayo’rjunaḥ
evaṃ kartavyakarmaviṣayajñāne kartavye ca karmaṇi anuṣṭhātari ca guṇatas traividhyam uktam; idānīṃ sarvatattvasarvapuruṣārthaniścayarūpāyā buddher dhṛteś ca guṇatas traividhyam āha
buddhiḥ vivekapūrvakaṃ niścayarūpaṃ jñānam; dhṛtiḥ ārabdhāyāḥ kriyāyā vighnopanipāte ‚pi dhāraṇam, tayos sattvādiguṇatas trividhaṃ bhedaṃ pṛthaktvena procyamānaṃ yathāvac chṛṇu
idānīṃ buddher dhṛteś ca traividhyaṃ pratijānīte buddher bhedam iti | spaṣṭo ‚rthaḥ
jñānibhiḥ sarvam api vastu sāttvikam evopādeyam iti jñāpayituṃ buddhy-ādīnām api traividhyam āha buddher iti
evaṃ jñāna-jñeya-parijñātṝṇāṃ traividhyam uktvā buddhi-dhṛtyos tad vaktuṃ pratijānīte buddher iti | sphuṭārtham