saṃjaya uvāca
ity ahaṃ vāsudevasya pārthasya ca mahātmanaḥ
saṃvādam imam aśrauṣam adbhutaṃ roma-harṣaṇam
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saṁjaya (Saṁjaya) uvāca (he spoke):
iti aham (thus I) mahātmanaḥ vāsudevasya (of the great-souled Vāsudeva) pārthasya ca (and of the son of Pṛthā) imam roma-harṣaṇam (this causing bristling of the hair) adbhutam saṁvādam (wonderful converstion) aśrauṣam (I heard).
| saṁjayaḥ |
– |
sam-jaya 1n.1 m. – conquest, complete victory, Saṁjaya (from: sam-√ji – to conquer completely, jaya – victory); |
| uvāca |
– |
√vac (to speak) Perf. P 1v.1 – he spoke; |
| iti |
– |
av. – thus (used to close the quotation); |
| aham |
– |
asmat sn. 1n.1 – I; |
| vāsudevasya |
– |
vāsudeva 6n.1 m. – of Vāsudeva (from: vasu – wealth, one of eight Vasus; vāsu – soul, soul of the world; √div – to shine, to play, deva – god, divinity); |
| pārthasya |
– |
pārtha 6n.1 m. – of the son of Pṛthā (from: √pṛth – to extend, pṛthā – Kuntī, mother of the sons of Pāṇḍu); |
| ca |
– |
av. – and; |
| mahātmanaḥ |
– |
mahā-ātman 6n.1 m.; BV: yasyātmā mahān asti tasya – of one whose self is great (from: √mah – to magnify, mahant – great; ātman – self); |
| saṁvādam |
– |
sam-vāda 2n.1 m. – conversation (from: sam-√vad – to speak together, to talk); |
| imam |
– |
idam sn. 2n.1 m. – this; |
| aśrauṣam |
– |
√śru (to hear, to listen) Aor. P 3v.1 – I heard; |
| adbhutam |
– |
ad-bhuta 2n.1 m. – supernatural, marvellous, wonderful; |
| roma-harṣaṇam |
– |
roma-harṣaṇa 2n.1 m.; BV: yasmād romāṇāṁ harṣaṇam astīmam – due to which there is bristling of the hair (from: √ruh – to ascend, to rise, roma / roman – the hair on the body; √hṛṣ – to be excited, to become erect, harṣaṇa – bristling, erection, excitement); |
mahātmanaḥ → mahātmanā (by one whose self is great);
imam → idam (this);
roma-harṣaṇam → loma-harṣaṇam (causing bristling of the hair);
parisamāptaḥ śāstrārthaḥ | athedānīṃ kathā-sambandha-pradarśanārthaṃ saṃjaya uvāca—
ity evam ahaṃ vāsudevasya pārthasya ca mahātmanaḥ saṃvādam imaṃ yathoktam aśrauṣaṃ śrutavān asmy adbhutam atyanta-vismaya-karaṃ romaharṣaṇaṃ romāñca-karam
dhṛtarāṣṭrāya svaputrāḥ pāṇḍavāś ca yuddhe kiṃ kariṣyantīti pṛcchate
iti evaṃ vāsudevasya vasudevasūnoḥ, pārthasya ca tatpitṛṣvasuḥ putrasya ca mahātmanaḥ mahābuddhes tatpadadvandvam āśritasyemaṃ romaharṣaṇam adbhutaṃ saṃvādam ahaṃ yathoktam aśrauṣam śrutavān aham
tad evaṃ dhṛtarāṣṭraṃ prati śrī-kṛṣṇārjuna-saṃvādaṃ kathayitvā prastutāṃ kathām anusandadhānaḥ sañjaya uvāca itīti | lomaharṣaṇaṃ lomāñca-karaṃ saṃvādam aśrauṣaṃ śrutavān ahaṃ | spaṣṭam anyat
ataḥ paraṃ pañca-śloka-vyākhyā sarva-gītārtha-tātparya-niṣkarṣe ‚ntima-ślokā yatra vartante tāṃ patra-dvayīṃ vināyakaḥ sva-vāhanenādhunā hṛtavān ity ataḥ punar nālikham | tāṃ tan-mātra-vādām | sa prasīdatu tasmai namaḥ | iti śrīmad-bhagavad-gītā-ṭīkā sārārtha-darśinī samāptī-bhūtā satāṃ prītaye ‚stād iti
samāptaḥ śāstrārthaḥ | atha kathā-sambandham anusandadhānaḥ sañjayo dhṛtarāṣṭram uvāca ity aham iti | adbhutaṃ cetaso vimaya-karaṃ lokeṣv asambhāvyamānatvāt | romaharṣaṇam dehe pulaka-janakam
